Siam and Laos, as Seen by Our American Missionaries
History
Siam and Laos, as Seen by Our American Missionaries
Laos -- Description and travel; Missions -- Laos; Missions -- Thailand; Thailand -- Description and travel
The body is composed of twenty kinds of earth, twelve kinds of water,
six kinds of wind and four kinds of fire. The varieties of wind are as
follows: The first kind passes from the head to the feet, and the
second variety from the feet to the head; the third variety resides
above the diaphragm, and the fourth circulates in the arteries,
forming the pulse; the fifth enters the lungs, and the sixth resides
in the intestines. The four kinds of fire are――first, that which gives
the body its natural temperature; the second, that which causes a
higher temperature, as after exercise or in fevers; the third variety
causes digestion, and the fourth causes old age. The Siamese divide
the body into thirty-two parts, as the skin, heart, lungs, etc. The
body is subject to ninety-six diseases, due to the disarrangement of
the earth, wind, fire and water. Thus, if there is an undue proportion
of fire we have one of the fevers. Dropsies are caused by too great a
proportion of water, and wind causes all manner of complaints. Nine
out of ten of the natives, when asked what is the matter with them,
answer “_Pen lom_” (“wind”).
The external elements are constantly acting upon the elements making
up the body, causing health or disease. Thus, in the hot season they
believe we are more liable to fevers, and during the wet season too
much water is absorbed, causing dropsy. Earth is supposed to produce
disease by invisible and impalpable mists and vapors.
Spirits are supposed to have great power over our bodies, deranging
the elements and producing all manner of diseases. The minds of the
natives are thus held in continual bondage for fear of the spirits,
for no one knows what great sins he may have committed in a previous
state of existence for which he may be called upon to suffer at any
moment. Thus the people are constantly endeavoring to propitiate the
spirits by presents, incantations, etc.
In the time of Buddha lived one still worshiped as the father of
medicine. To him it is said the plants all spoke, telling their names
and medical properties. These were written in books, and have become
sacred. If they fail to produce the effects attributed to them, the
fault is never theirs, but the want of success is due to the absence
of merit in either doctor or patient. The natives use almost
everything as medicine; the bones and skins of various animals occupy
a large part of their pharmacopœia, while the galls of snakes, tigers,
lizards, etc. are among the most valuable of their medicines. Many of
the Siamese remedies are very complicated, being composed of scores of
different ingredients.
Public-domain text, read in full here on John Shaqi.
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