Siam : The Land of the White Elephant as It Was and IsBacon, George B. (George Blagden)
History
Siam : The Land of the White Elephant as It Was and Is
Bacon, George B. (George Blagden)
Thailand -- Description and travel; Thailand -- History
an ignorant, narrow, and savage government, the two kings and some of
the noblemen were educated gentlemen, well fitted to discuss with him,
with intelligent skill and fairness, the important matters which he had
in hand. Sir John did his work for the most part ably and well. But the
fruit was ripe before he plucked it. And it was by the patient and
persistent labors of the missionaries for twenty years that the results
which he achieved were made not only possible but easy.
Hitherto the Buddhist religion, which prevails in Siam in a form
probably more pure and simple than elsewhere, has firmly withstood the
endeavors of the Christian missionaries to supplant it. The converts are
chiefly from among the Chinese, who, for centuries past, and in great
numbers, have made their homes in this fertile country, monopolizing
much of its industry, and sometimes, with characteristic thriftiness,
accumulating much wealth. They have intermarried with the Siamese, and
have become a permanent element in the population, numbering, in the
coast region, almost as many as the native Siamese, or _Thai_. For some
reason they seem to be more susceptible to the influence of the
Christian teachers, and many of them have given evidence of a sincere
and intelligent attachment to the Christian faith. The native Siamese,
however, though acknowledging the superiority of Christian science, and
expressing much personal esteem and attachment for the missionaries,
give somewhat scornful heed, or no heed at all, to the religious truths
which they inculcate. The late second king was suspected of cherishing
secretly a greater belief in Christianity than he was willing to avow.
But after his death, his brother, the first king, very emphatically and
somewhat angrily denied that there was any ground for such suspicions
concerning him. For himself, though willing to be regarded as the
founder of a new and more liberal school of Buddhism, he was the steady
"defender of the faith" in which he was nurtured, and in the priesthood
of which so many years of his life were passed. He seldom did anything
which looked like persecution of the missionaries, but contented himself
with occasionally snubbing them in a patronizing or more or less
contemptuous manner. This attitude of contemptuous indifference is also
that which is commonly assumed by the Buddhist priests. "Do you think,"
said one of them on some occasion to the missionaries, "do you think you
will beat down our great mountains with your small tools?" And on
another occasion the king is reported to have said that there was about
as much probability that the Buddhists would convert the Christians, as
that the Christians would convert the Buddhists.
Public-domain text, read in full here on John Shaqi.
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