Others study Nature and her plans as we see them developed on the surface of this little planet which we inhabit, the astronomer would fain learn the plan on which the whole universe is constructed. The magnificent conception of Copernicus is, for him, only an introduction to the yet more magnificent conception of infinite space containing a collection of bodies which we call the visible universe. How far does this universe extend? What are the distances and arrangements of the stars? Does the universe constitute a system? If so, can we comprehend the plan on which this system is formed, of its beginning and of its end? Has it bounds outside of which nothing exists but the black and starless depths of infinity itself? Or are the stars we see simply such members of an infinite collection as happen to be the nearest our system? A few such questions as these we are perhaps beginning to answer; but hundreds, thousands, perhaps even millions, of years may elapse without our reaching a complete solution. Yet the astronomer does not view them as Kantian antinomies, in the nature of things insoluble, but as questions to which he may hopefully look for at least a partial answer. The problem of the distances of the stars is of peculiar interest in connection with the Copernican system. The greatest objection to this system, which must have been more clearly seen by astronomers themselves than by any others, was found in the absence of any apparent parallax of the stars. If the earth performed such an immeasurable circle around the sun as Copernicus maintained, then, as it passed from side to side of its orbit, the stars outside the solar system must appear to have a corresponding motion in the other direction, and thus to swing back and forth as the earth moved in one and the other direction. The fact that not the slightest swing of that sort could be seen was, from the time of Ptolemy, the basis on which the doctrine of the earth's immobility rested. The difficulty was not grappled with by Copernicus or his immediate successors. The idea that Nature would not squander space by allowing immeasurable stretches of it to go unused seems to have been one from which medieval thinkers could not entirely break away. The consideration that there could be no need of any such economy, because the supply was infinite, might have been theoretically acknowledged, but was not practically felt. The fact is that magnificent as was the conception of Copernicus, it was dwarfed by the conception of stretches from star to star so vast that the whole orbit of the earth was only a point in comparison.