China -- Social life and customs; National characteristics, Chinese
Another and less informal way of getting amusement is in gossip and
chatting with friends and neighbours. There is nothing stiff or formal
about the Chinese. It requires very little introduction to make people
acquainted with each other, and their powers of conversation are so great
that with apparently nothing to say they are able to talk and laugh and
spin yarns that make the time pass both rapidly and pleasantly.
The Chinese are a humorous and jolly race of people and absolutely
misrepresented, excepting in their mere physical appearance, in the
popular pictures that appear of them on the tea-chests and in facetious
literature. If they had not been, they would not have borne the strain of
thousands of years of dulness and poverty and fierce struggles for
existence that have tried to crush all life out of them so well as they
have done. The position that they hold to-day in the Far East is a signal
proof of the vitality and the determined pluck that have carried the
Yellow race through the revolutions[2] that during the past centuries have
rent and shattered the Chinese Empire.
CHAPTER VIII
THE FARMER
Society divided into four classes--Farmers stand high in the
estimation of the nation--Poverty of the Chinese--Money lending and
borrowing--Small farms--Cause of poverty--Sell daughters to meet
debts--Farmers have to engage in various occupations to meet the
necessities of life--Some become coolies--Some chair-bearers--Some
emigrate--Chinese farmer second to none in the world--Implements
few--His knowledge of manures--Description of rice culture--Tried by
droughts--System of tenant farming--Method of paying their landlords.
In the four great divisions into which the Chinese have roughly divided
the whole of society, viz. scholars, farmers, artisans, and traders, the
one that holds the highest place for usefulness is undoubtedly the farmer.
The fact that the scholar is placed first shows the high estimation that
the nation has always entertained for learning. This is not a modern idea
that has gradually sprung up with the growth of civilization. It was
started at the very dawn of the country's history, for the men that have
really been the moulders and fashioners of the Empire were scholars whose
writings still continue to influence the thoughts and habits of the
people.
What Confucius thinks, no literary man, and much less the great unwashed,
would ever dare to dispute. In great moral questions the maxims he has
transmitted for twenty-five centuries are accepted by all as the very
inspirations of Heaven, whilst in matters of government and the guiding of
the affairs of the nation, the great principles that he and Mencius have
enunciated for the ruling of a people have been accepted by nearly every
ruler that has ever sat on the Dragon throne.
[Illustration: A FARM HOUSE.]
Public-domain text, read in full here on John Shaqi.
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