China -- Social life and customs; National characteristics, Chinese
Upon their arrival in the city, the father, instead of visiting the
toy-shops, makes his way to a large imposing-looking mansion where a
wealthy family resides, and after some bargaining the little girl is sold
to them to become their slave, and to be their absolute property to treat
and dispose of as they may deem right. When this transaction is finished
and seventy dollars have been transferred to the father, he tells his
little girl, who has been looking with wondering gaze at the glories of
the house to which she had been brought, to rest awhile and he will call
for her by and by when he has seen to some little business that he has to
do in a neighbouring street. She little dreams as he goes out of the great
door that she will never see him again, and never more will her mother's
eyes look down upon her with the light of affection beaming in them, nor
ever again will she see the flash of love illumining her face as she runs
to her with some childish grievance or some question that she wishes her
to answer. She is a slave now and has lost her freedom, and her new master
can dispose of her as he thinks best; and all this she suffers that the
debts of the home may be paid and the homestead may be saved from passing
into other hands.
The Chinese farms as a rule are small. This is almost entirely due to the
custom that prevails in China of the land being divided amongst the sons
when the father dies. The constant subdivision that has been going on
during the centuries of the past has resulted in the great diminishing in
the size of the holdings, and the leaving of many of the rural population
without any land at all.
There are of course many rich landowners who have invested their capital
in land, and who have a superabundance of it. Where the native banks are
uncertain and the modes of investment few and precarious, it has been
found that to buy up farms brings in after all the highest interest, and
is more to be relied upon than any other method of disposing of surplus
funds.
A large number of farms are just large enough to support a family, say,
of four or five people, but should the seasons be unfavourable, and the
crops be parched by the fiery-faced sun and gradually be scorched to death
in the fields, then sorrow comes upon the home, and the money-lender has
to be sought to give relief. A still more considerable number of farms are
too small even under the very best conditions to support the family. The
fields are too few, though cultivated with the deft and cunning hand of
the Chinese farmer, to produce food enough for the home, and so plans have
to be thought of by which the deficiency may be met, and food and clothes
provided for the wife and the little ones.
Public-domain text, read in full here on John Shaqi.
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