China -- Social life and customs; National characteristics, Chinese
In looking at this moving panorama there is one thing that is strikingly
conspicuous, and that is the good-natured, easy, tolerant way with which
they treat each other on the street. It would seem as though every man,
the moment he got on it, had determined that forbearance shall be the word
that should guide his conduct in his treatment of every one that he meets.
Just think of it: a roadway of five or six feet wide, along which constant
cross currents of people, of all kinds and conditions, are travelling, and
yet no collisions, or at least so rarely that they are not enough to be
quoted. Business men, clerks, coolies, opium-smokers, thieves and
vagabonds, country bumpkins and elegant and refined scholars, all with an
instinctive sense of the rights of others, yield to the necessities of the
road, and bear with infinite good nature whatever inconveniences may
arise, and treat each other with patience and courtesy.
As we have been watching the motley crowds passing and repassing before
us, the man with the kitchen has been doing a roaring business. Customers
have come and gone with most pleasing succession, and the heap of cash
that he has received in payment for the savoury bowls of rice has grown
into a little mound, and as he looks at it his eyes glisten with pleasure.
All at once there is a sudden and mysterious change in his attitude.
Instead of standing with a benevolent look upon the group sitting on their
haunches round his eating-house, he becomes agitated, and hastily bidding
his customers to hurry up, he begins to make preparations for an immediate
move. The men gulp down their rice, the bowls are hurriedly piled up on
the dresser, and before one can hardly realize what is taking place the
kitchen has been shouldered, and he has disappeared at a jog-trot amid a
stream of people that have engulfed him and his belongings.
Whilst we are wondering what it is that has caused this sudden panic and
collapse in a business that was so prosperous, we hear the clang of the
slow and measured beatings of gongs. Higher, too, than the voices around
us there comes trailing on the air, as though unwilling to leave the
locality from which it started, the sound of the word I-O in a crescendo
note, but which finally dies away in a slowly decreasing volume till it
finally vanishes in silence. There is now an agitated movement amongst the
crowds in the street before us. Some seem full of hesitation, as though
undecided what to do; others assume a perplexed air and look about for
some opening into which they may escape. A sedan chair, that comes
lumbering up with the shouts that the bearers usually indulge in to get
the people to make way for them, comes up, but no sooner is the sound of
I-O heard than the men hastily retrace their steps and disappear in the
opposite direction from which they were coming.
Public-domain text, read in full here on John Shaqi.
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