China -- Social life and customs; National characteristics, Chinese
"But did you not receive the mansion I burned for you," broke out the son
in an excited tone, "and the servants, and the thousands of gold and
silver, that would have enriched you until you were released from that
terrible land by being born again into the world of men?" "I have received
nothing of all the offerings you made me," the father replied, "for Yam-lo
intercepted them, because my life had been such a bad one, and he declared
that I deserved to suffer misery and degradation; and so I am working as a
chair coolie, bearing hardships and sorrow every day of my life."
"And is there nothing we can do for you?" asked the son. "Yes, there is
one thing that will be of great service to me, in my present miserable
condition. Buy two hundred pairs of straw sandals, such as chair-bearers
wear, and send them to me at once; also a few rain hats to keep me from
the wet. My feet are cut and lacerated with the rough roads, and I am
continually wet through with the rain that seems to be always falling in
this gloomy land, so that my life is one continued misery." With the
promise that these things would be burned and sent to him, the _seance_
ended, and the family were left to mourn the sufferings of the man who had
brought upon himself such a terrible fate through his passion for money,
and because he had wished to enrich his family so that they should not
know what want was after he had been taken away from them.
As might have been expected, there is a great diversity of opinion with
regard to the dwellers in the Land of Shadows. Some hold that relatives do
not know each other there, whilst even those who dispute this theory still
believe that whilst they may visit each other occasionally, they never
dream of reuniting the scattered members of a family and living together
as they used to do before death divided them.
The general theory that after the lapse of sixteen years men and women are
released and allowed to return to earth is subject to a good many
modifications. A person of high moral character, for example, and one who
has gained the approbation of the stern and inflexible Yam-lo by
uprightness of life, is sent back many years sooner than the allotted
time. Young boys and girls, unless they have developed decidedly vicious
tendencies, are dismissed after a very short probation, to begin again the
experiment of life that had been so rudely interrupted by the cruel enemy
of our race.
It is a remarkable fact that there are no babies in that gloomy under
world, for never having done any wrong against society, no sooner do they
die than Yam-lo sends them back to life to begin once more their struggle
with evil, by which their characters are to be developed, and, after a
number of births, they may become the teachers and the sages of future
generations.
Public-domain text, read in full here on John Shaqi.
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