China -- Social life and customs; National characteristics, Chinese
There is no nation in the world that has a more passionate and earnest
desire for education than the Chinese. In the four great divisions into
which all society has been roughly divided, the scholar is placed at the
head of the list, as the one that is considered most worthy of honour.
Outside of official rank, the highest title that the Chinese have in the
whole of their language is bestowed upon the school-master. He may be a
man so poor that he has hardly enough money to buy food for himself and
his family, and his clothes may be of the plainest and the meanest
description, and yet he has a title given him that is never bestowed upon
any of the three other classes. A man might be a millionaire and rolling
in wealth, but if he were simply a merchant or a tradesman, the coveted
title that the poorest scholar gets would never be given to him, even by
the most loyal of his friends or by the meanest servant in his employ.
The reverence that the nation has for learning has induced a sentimental
and what might seem to be a superstitious regard for the mere written or
printed word. Even that dead form is held to be so sacred that it may not
be misused or treated with contempt or indifference. A very common sight
in a Chinese street is to see a man with a basket slung over his shoulder
on which is inscribed two large characters which mean "Have pity on the
writing." His eyes are kept steadily on the roadway, and on any nook or
cranny by the side, and he eagerly pounces on any scraps of paper, no
matter how frayed or dirty, and places them in his basket. Occasionally he
catches sight of a broken piece of pottery or a fragment of a rice bowl on
which are some of the precious characters that were burnt into them when
they were being manufactured. These also are picked up and reverently laid
aside with the pieces of paper that have been rescued from the feet of the
passers-by.
You stop the man and you ask him what he means by picking up this rubbish
on the street, and he tells you that he is employed by benevolent persons
who cannot bear the thought of seeing the sacred characters that were
invented by the sages and that had been the cause of China's greatness
trodden under foot of men. And so he is gathering all that he can find on
the streets, and at a certain time with due ceremony the whole will be
burnt, and be thus saved from the dishonour that had been put upon them.
Public-domain text, read in full here on John Shaqi.
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