China -- Social life and customs; National characteristics, Chinese
To illustrate this, the case of the great philosopher Mencius is described
with some minuteness. It appears that he had a mother who was a woman of
great force of character. She was determined that her son should grow up
to be a great man, but in order to secure this it was essential that his
surroundings should be such as would be helpful to the carrying out of
this ambition of the mother's heart. Three times did she remove from the
localities she had chosen for her home, because the neighbours were not up
to the moral standard that would qualify them to be proper examples for
her son.
At length having found the home that satisfied her, she discovered to her
sorrow that Mencius was not inclined to work up to her ideal. He was a
high-spirited lad and full of animal spirits, and preferred to be flying
kites or spinning tops, or tossing the shuttlecock from one to another
with the side of his shoe, to serious study with his books. She was a
brave woman was this mother of the future philosopher. She was quite alone
in the world, for her husband was dead and her relatives lived far away,
and her only source of livelihood was the loom on which she wove the webs
that she disposed of in the nearest market town.
At length the crisis came. One day she had been begging and entreating her
son to be a good boy and give his heart to his studies. He did not seem
moved, however, by her passionate appeals, and in her agony of spirit, and
feeling that life had no charm for her, she grasped a knife that lay by
and began to cut and mangle the web she was weaving. Mencius was so
horrified at this proceeding of his mother, and so cut to the heart that
his conduct should have driven her to such an act of despair, that with
tears in his eyes he promised that he would never trouble her again with
any misconduct of his. From that day he was completely changed. With heart
and soul he entered into his studies. He became a distinguished scholar,
and finally produced works that have moulded and influenced the thinkers
of this nation from his own times (B.C. 372-289) down to the present.
Other examples are given in this famous school-book of men who, desiring
to conform to the high principles that lie embedded in the soul of every
child at birth, have fought manfully against external circumstances and
have come out successful in the end. It is told of one man who
subsequently became very distinguished, that when he was a young man he
was so poor that he had no money to buy oil with which to study after
dark. So determined, however, was he that his evenings should not be
wasted, that he hit upon the ingenious plan of catching a number of
fireflies, and from the light they threw out he kept up his reading as
late into the night as he desired. Another man equally poor used to take
his book out on a winter's night, and by the lights of the snow that fell
on it pursue his studies after all the rest of the family were buried in
slumber.
Public-domain text, read in full here on John Shaqi.
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