China -- Social life and customs; National characteristics, Chinese
There was quite a romantic story connected with this grave. Nearly two
hundred years ago, the ground occupied by it was a poor little farm,
cultivated by a family who could barely get enough out of it to keep body
and soul together. A son was born, and as the lad grew up, the parents
seeing that he was a child of uncommon natural abilities, determined that
he should be a scholar, and that he should retrieve the glories of his
house which tradition declared had in former years been most conspicuous,
and should bring back the good fortune which had been vanishing slowly
from their home.
He was accordingly kept at school when he should have been helping on the
farm or going out as a labourer to earn a few cash to ease the poverty
that held the family within its grip. To do this meant a struggle for them
all, and ceaseless self-denial both for the parents and for the young
scholar himself, but after years of a stern struggle to keep the wolf from
the door, the faith and patience of them all were rewarded by the success
of the son.
He passed his examinations with such brilliant success, that he was soon
made a mandarin, and he was appointed to the control of a rich county
where he had ample opportunities of showing the Government how well fitted
he was to rule. From this time the shadow that had rested on his home
lifted, for he was now in a position to send sufficient money to his
parents to enable them to live in luxury. The old house, battered by the
weather and falling into decay, was rebuilt and enlarged. Fresh fields
were bought and added to the farm, and servants and field hands were
employed to gather in the harvests that filled their home with abundance.
In the meanwhile the son had been advanced from one post to another, until
finally he was summoned to the capital by the Emperor and made Prime
Minister. During these years his wealth had been accumulating, until now
he had a large fortune at his command, which, true to Chinese nature and
to Chinese traditions, he had sent to his old home, and which he had spent
largely in the purchase of lands which he added to his own, and of farms
which he let out to farmers, who had lost their own, to cultivate for
him.
At length the time came for him to die, and with the strong passion for
his home where he was reared that supplies the place of patriotism to the
Chinese, he made arrangements that his body should be carried to the place
where he was born, and should be buried in one of the fields in sight of
his old home, where his grave could be cared for, and where his spirit
could be sacrificed to by the members of his own family.
This meant a journey of over a thousand miles, over great plains and up
and down hills and mountains, and across wide rivers, and months of steady
journeying for a large retinue that would have to follow the dead
statesman in a kind of triumphal march across the Empire.
Public-domain text, read in full here on John Shaqi.
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