China -- Social life and customs; National characteristics, Chinese
The mandarins in this land take a very Oriental idea of what their duty is
in regard to crime. They act upon the principle that unless it is legally
brought before them, and a complaint is entered in their court, they will
take no cognizance of it. Two large and wealthy villages have a quarrel, a
very common thing in China. The feud grows and the passions become excited
till finally they determine to take up arms and settle the case by a
fight. To get the aid of the supernatural on their behalf, each side
appeals to the village god, that is the patron of the clan, to know
whether it approves of the taking up of arms. Almost invariably the idol
does so, and in addition promises to give their side victory in the coming
struggle.
All the old rusty jingals are brought out and furbished up; gunpowder is
bought, and spears and cruel-looking pronged instruments that have been
hidden away when there was no occasion for them, are thrown into the
common stock and are served out to the young bloods who have been getting
blue-mouldy for want of a beating.
Fighting now goes on every day, and other villages round about take sides
with one of the parties, till sometimes as many as thirty, divided into
different camps, are at open war with each other. Fields are desolated,
and crops are ruthlessly destroyed. All this time the "Father and Mother
of his People" knows exactly what is going on, but as he has never been
officially informed of it, he acts on the assumption that the district
where men are being murdered is at absolute peace. Not a soldier is sent
to apprehend the lawbreakers, and no notice whatever is taken of the fact
that combatants are being seized and subjected to the most horrible
tortures, whilst they can get no redress from the constituted authorities
who ought to protect them.
The fact of the matter is the mandarin is simply waiting his time, and
when that arrives he will come in force and rake in the golden harvest
that awaits him. In these clan fights it invariably happens that after a
time both sides become tired of the whole business, and mediators are
appointed to bring the two sides to terms with each other. This process
goes on smoothly until the question as to how much blood-money should be
paid for those who have been killed on each side arises. Where an even
number have fallen in the struggle the solution of the difficulty is an
easy one, but when the number of the slain is greater on one side than on
the other, it is in nearly every case necessary to appeal to the mandarin
to get him to use his authority to settle the matter. It is then that he
finds his opportunity of making a lot of money out of both the belligerent
parties. They have broken the law, he tells them, by carrying on war in
his Majesty's dominions, and he must fine them for daring to take this
liberty. In many cases he has been known to return to his Yamen thousands
of dollars richer than when he left it.
Public-domain text, read in full here on John Shaqi.
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