In the cantonment cities, especially in the South, there were numerous representative Negro churches. A few of these had adequate facilities for the entertainment of soldiers, but many were too poorly located or equipped to conduct social centers. The ministers’ unions or alliances always endorsed the war work for the soldiers, but rarely was there organized effort on the part of the churches. On one occasion in Columbia, S. C., the ministers’ alliance assumed responsibility for the money contributed by the citizens for a flag presented to the 371st Infantry. Some important factors contributed to the general situation. In many cases at the beginning the welfare agencies in the cantonment cities showed a tendency to ignore the Negro citizens. Another difficulty was found in the uncertainty as to the soldiers’ presence. Numerous cases occurred where elaborate arrangements were made for the men and they did not arrive at all. In such a case of course either the church or the camp authorities had failed to do what was necessary for the most complete co-operation. Sometimes when rest rooms were provided by the churches, the soldiers were not enthusiastic about them because of the limitations placed upon them. Excellent concerts and well ordered socials were sometimes given by the churches, however, and soldiers were frequently invited to dinner at the homes of members of congregations after the Sunday services. The best co-operation in any cantonment city between the Negro churches and the camp authorities was probably that in Atlanta. The Congregational church here had a spacious basement, a good library and a well equipped gymnasium, and a trained worker organized and worked with the girls’ clubs. A special Sunday afternoon service was held and after this there were refreshments. Other large churches in Atlanta were also active. San Antonio followed closely in such endeavor; and in Augusta, Ga., one church sent a wagon load of watermelons to the soldiers, and another twenty gallons of ice cream. In all the cantonment cities ministers from the various churches preached in the camps and they often took with them their church choirs. Some of the national religious bodies sent camp pastors to the soldiers, and these men sometimes spent as much as three days a week addressing those in uniform and visiting the hospitals. FEDERAL COUNCIL OF CHURCHES