Christian fiction; Church history -- Primitive and early church, ca. 30-600 -- Fiction
But to return to the lecture. In order to illustrate his favourite topic
of the necessity of seeking happiness in oneself, Epictetus, as it were,
called up Medea on the stage, expostulating with her for her want of
self-control: “Do not desire your husband, then none of your desires
will fail to be realised.” She complained that she was to be banished
from Corinth. “Well,” said he, “Do not desire to remain in Corinth.”
He concluded by advising her to desire that which God desires. “And
then,” said he, “who will hinder or constrain you any more than Zeus is
constrained?” To me, even as a dramatic illustration, such advice seemed
grotesque. Nor was it a good preparation for what followed, in which he
bade us give up desires and passions relating, not only to honour and
office, but also to country, friends, children: “Give them all up freely
to Zeus and to the other Gods. Make a complete surrender to the Gods. Let
the Gods be your pilots. Let your desires be with them. Then how can your
voyage be unprosperous? But if you envy, if you pity, if you are jealous,
if you are timid, how do you dare to call yourself a philosopher?”
I could perceive that Glaucus was ill pleased at this, and especially at
the connexion of “pity” with “envy”—though it was not the first time, nor
the last, that I heard Epictetus speak of “pity” in this contemptuous
way. Perhaps others were in the same mood as Glaucus, and perhaps our
Teacher felt it. If he did, he at all events made no effort to smooth
away what he had said. Far from it, he seemed to harden himself in order
to reproach us for our slackness and for being philosophers only in name.
“Observe and test yourselves,” he exclaimed, “and find out what your
philosophy really is. You are Epicureans—barring perhaps a few weak-kneed
Peripatetics. Stoic reasonings, of course, you have in plenty. But shew
me a Stoic man! Shew me only one! By the Gods, I long, I long to see one
Stoic man. But perhaps you have one—only not as yet quite completed? Shew
him, then, uncompleted! Shew him to me a little way towards completion!
I am an old man now. Do me this one last kindness! Do not grudge me this
boon—a sight that up to this day my eyes have never enjoyed!”
Public-domain text, read in full here on John Shaqi.
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