Christian fiction; Church history -- Primitive and early church, ca. 30-600 -- Fiction
From these last words I found myself in absolute revolt. During the
past few days I had come to think that perhaps the only certain and
unchangeable truth was that self-knowledge without other knowledge is
impossible, or, if possible, most harmful. Dissenting from these last
words I went back to dissent further, or rather to draw a different
inference. “Truth is always right.” Then could it be right for me to
give up the search for truth, lest I should pain myself or Scaurus? From
my father, one of the most just and honourable of men, how often had I
heard the maxim, _Audi alteram partem_! Why should I not “hear the other
side” since that very day had placed at my disposal (thanks to Flaccus)
the means of doing this? Scaurus had indirectly challenged me to do it.
My father had, in a sense, commanded it. Before I retired to rest that
night, I resolved to devote the whole of the next day, and as much time
as I could spare afterwards, to the examination of the Christian gospels.
CHAPTER XIX
HOW SCAURUS STUDIED THE THREE GOSPELS
Beginning with the passages that described the Lord’s Supper, I soon
found that Scaurus was correct in saying that the words of the Lord
quoted by Paul were not in any of the gospels. But my copy of Luke—an
old one, having been transcribed in the reign of the emperor Nerva as
the scribe stated—contained a note in the margin, not in the scribe’s
handwriting, “After ‘_my body_,’ some later copies have these words,
‘_which is being given in your behalf. Do this to my remembering; and the
cup likewise, after supping, saying, This cup is the new testament in my
blood which is being shed for you_’.” Now these words were very similar
to Paul’s quotation, and Flaccus had told me that Luke was a companion of
Paul. So I reflected that Luke must often have partaken of the Christian
Supper with Paul, and must have heard these words from Paul. Why
therefore were the words omitted in Luke, except in “some later copies”?
Mark, Matthew, and Paul agreed in inserting some mention of “covenant.”
Why did Luke, Paul’s companion, alone omit it?
Public-domain text, read in full here on John Shaqi.
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