These words I had myself read in Isaiah and had taken as referring to a promise made in the context, namely, that in a short time—two or three years, just time enough for a child to be conceived and to be born and to grow up to the age when it could say “father” and “mother”—the kings of Syria and Samaria would be destroyed. Accordingly Isaiah says that he himself married a wife immediately afterwards and that the prophecy was fulfilled. Having recently read these words more than once, I was prepared to find that Scaurus interpreted them in the same way. He added that the most learned of the Jews themselves did the same, and that the Hebrew does not mention “virgin,” but “young woman.” “This,” said he, “I heard from a learned rabbi, who added, ‘The LXX is full of blunders, but we are hoping for a more faithful rendering, from a very learned scholar named Aquila, which will probably appear soon’.” Here I may say that this translation has actually appeared—it came out about ten years ago—in quite unreadable Greek, but very faithful to the Hebrew; and it renders the word, not “virgin,” but “young woman,” as Scaurus had said. It was this very rendering that caused a coolness between me and Justin of Samaria. It happened, I am sorry to say, shortly before he suffered for the sake of the Saviour, in this present year in which I am writing. I chanced to meet him coming out of the school of Diodorus, in his philosopher’s cloak as usual, but hot and flustered, not looking at all like a philosopher. Some people—Jews, to judge by their faces—were jeering and pointing after him in mockery. Justin—furious with them, but also (as I thought) worried and uncomfortable in himself—appealed to me: “I have been contending for the Lord,” said he, “against these dogs. They flout and mock me for demonstrating how fraudulently and profanely they have mutilated the Holy Scriptures, cancelling some parts and altering others, when translating them into Greek.” Then he instanced this very passage, in which he said the Jews had vilely corrupted the rendering of the Hebrew from “virgin” to “young woman.” I would have kept silence; but, as he pressed me to say whether I did not agree with him, I was obliged to reply that I did not; and I added that not only Aquila rendered it thus, but other good scholars, many of them Christians. Upon this, he flung away from me in disgust, without one word of salutation, and I never saw him again.