Christian fiction; Church history -- Primitive and early church, ca. 30-600 -- Fiction
_Hodge sits by the river_
_Awaiting, awaiting._
_Across he is going_
_If it will but stop flowing._
_But when? There’s no knowing._
_He dare not try swimming_
_In those waves full and brimming._
_On foot there’s no going,_
_And there’s no chance of rowing._
_So there he sits blinking_
_And calling it “thinking”!_
_God nor man can deliver_
_His soul from that river,_
_But Hodge won’t believe it_
_His soul can’t receive it!_
_Himself he’s deceiving,_
_But he styles it “believing”!_
_So this simpleton artless_
_To a THING that is heartless_
_Prays!—yes, takes to praying_
_In the hope of its staying_
_His soul to deliver:_
_“Good river, kind river,_
_Across I’d be going_
_If you would but stop flowing_
_Stay! pity my moping!_
_I’m hoping, I’m hoping_
_That you won’t flow for ever._
_Oh, say, will you never_
_Cease flowing, cease flowing?_
_Across I’d be going,_
_Rest! Flow not for ever!”_
_Says the river, deep river:_
_“I care not a stiver_
_For all your long waiting_
_And praying and prating_
_And whining and pining_
_And hoping and moping._
_Wait, if you like waiting,_
_Prate, if you like prating,_
_Pray, if you like praying,_
_But think not I’m staying,_
_Dream not I’m delaying_
_For a man and his praying,_
_For his smiling or frowning,_
_His swimming or drowning._
_Hope, if you’re for hoping,_
_Mope, if you’re for moping,_
_I’m not made for consoling_
_But for rolling and rolling_
_For ever._
_Time’s stream none can sever._
_Then cease your endeavour_
_Your soul to deliver_
_By coaxing the river._
_Cease shall I never_
_But flow on for ever_
_FOR EVER.”_
I was walking slowly onward, with the paper in my hand, my eyes bent on
the ground. Suddenly a shadow, and a courteous salutation, made me aware
that a stranger had met me and was passing by. Surprised and startled, I
recovered myself after a moment and turned round to answer his greeting.
He, too, turned, a man past threescore as I guessed, but vigorous, erect,
with a dignity of carriage that appeared at the first glance. He bowed
and passed on. The face reminded me of someone, but I could not think
who it was. I turned again to Glaucus’s paper. “Don’t think too much of
those scrawls” had been his last words. But how could I help thinking of
them? How many myriads were in the same case! The myriads did not say
what Glaucus said. But how many of them felt it! They had not suffered
perhaps as he had, but they had suffered enough—crushed, maimed,
forsaken!
Public-domain text, read in full here on John Shaqi.
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