Christian fiction; Church history -- Primitive and early church, ca. 30-600 -- Fiction
“But you say,” said I, “that Epictetus, too, is right.” “Certainly,”
replied Clemens. “Epictetus says that men, God’s children, are never
‘alone.’ And that is true. Indeed I can shew you presently a new
Christian gospel—the one I mentioned just now—which represents Christ
as saying this very thing, ‘Ye shall leave me alone—and yet I am _not
alone_, because the Father is with me.’ Look at the matter thus. Do we
not know that God may be regarded as being in all places at once, so that
to speak of Him as ‘here and not there’ is no less a metaphor than to
speak of His ‘hiding His countenance,’ or ‘bearing us in His arms’? God
therefore is, as Epictetus often affirms, ‘within us.’ But is He not also
(as I think Epictetus seldom or never affirms) ‘outside us’? Is not the
Psalmist’s metaphor right when he says that God, being outside us, hides
His face sometimes from His children? Sometimes He does this because
they have sinned, in order that they may seek His face and cease to sin.
But does He not also do this when men have not sinned, in order that the
righteous may become more righteous and the pure more pure, by longing
more than ever for the sight of His countenance and by thirsting anew for
His presence?
“I do not quite like to explain the dealings of God with men by anything
that frail human creatures do in sport. And yet there is something so
sacred (at least I think so) in the relations between parents and young
children, that I have been sometimes led to liken God hiding His face
from His children to a mother hiding her face from the babe in her arms.
She hides it, but only for a moment, only that the child may be the more
joyful afterwards. And the arms never let go their embrace.” Then, after
a pause, he added, “But perhaps you say, ‘Do not you Christians believe
that Christ was already perfectly righteous, and perfectly pure, and that
He already rejoiced to the utmost in the Father’s love? Why then should
God forsake such a Son? Why should He hide His face from the Holy One,
even for a time?’ That, I think, is the question you would like to ask?”
Public-domain text, read in full here on John Shaqi.
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