Christian fiction; Church history -- Primitive and early church, ca. 30-600 -- Fiction
He paused, and looked anxiously at me. “In that case,” continued he,
“I shall have done you harm. But what say you? After this warning, do
you—a Roman with Greek training, a reader of Homer and Thucydides—do you
still desire to see this little volume that is neither a true poem nor
a true history, a biography that hardly professes to draw the life of
Jesus as He was, but only to make us feel that it must be felt, if at
all, through ‘a disciple whom Jesus loved’?” I assured him that I greatly
desired to read it and thanked him with all my heart for the loan, and
for the frankness of his warning. “Farewell,” said he, placing the book
in my hand, “my friend, my brother—brother in the search after truth,
farewell!” “Your help,” said I, as he turned away from me, “has been more
like that of a father.” He stopped and looked round at me for a moment.
“Would indeed,” said he, “that it might prove so! Farewell!”
CHAPTER XXXIII
SCAURUS ON THE FOURTH GOSPEL
The sun had set, and the moon was well above the sea, when, after parting
from Clemens, I turned towards Nicopolis, with the new gospel in my hand.
Unrolling it, I found twilight enough to read the first few lines while
I walked slowly for some two or three hundred paces. Then I stood still
to read better in the fading light. When it had quite faded, I sat down
repeating what I had read.
“In the beginning was the Logos.” Never shall I forget the unexpectedness
of those words. I had supposed that the Christians altogether rejected
the Logos except as meaning “utterance” or “doctrine.” “In the beginning”
was, in some senses, familiar. I had read in Mark, “The _beginning_ of
the gospel of Jesus Christ.” Luke, too, had spoken of “those who were
from the _beginning_ eyewitnesses and ministers of the Logos.” But how
different was Luke’s “Logos” and Luke’s “beginning” from this!
I read on: “In the beginning was the Logos and the Logos was with God.”
What did “with” mean? Was the Logos “at home with God”? Or “conversing
with God”? Or “in union with God”? Or did “with” include all these
meanings? And what was this Logos? The next words gave the answer: “The
Logos was God.”
Public-domain text, read in full here on John Shaqi.
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