Christian fiction; Church history -- Primitive and early church, ca. 30-600 -- Fiction
When someone mentioned the fate of the Emperor Galba as disproving a
belief in Providence, Epictetus implied a scornful disavowal of any
intention to base belief on any such historical event. Nor did he ever
refer to God as controlling the movements of nations. In answer therefore
to my silent question, “Does our Master see God in the history of
individuals or nations?” his teaching seemed to reply “No, I see it in
nothing except Socrates, Diogenes, and a few other philosophers, and also
in myself. Beyond this little group of souls, though I feel myself able
to infer God in everything, I cannot really infer Him in anything mental
or spiritual. Hence I am driven to such physical instances as butter,
cheese, stomachs, and beards!”
On leaving the lecture-room I chatted with Glaucus and tried hard to be
cheerful. But how I missed Arrian! I felt inclined to turn Epicurean.
The “careless” gods of Epicurus seemed at least less unloveable than the
Providence of Epictetus. Too much depressed for any kind of study, I did
not return to my lodging but walked out into the country by unfrequented
paths, resting after mid-day in a little village inn. Coming out, toward
the close of the afternoon, I found an acquaintance of mine, Apronius
Rufus, standing in the porch and amusing himself by throwing figs and
nuts to a crowd of boys just emerging from the doors of a neighbouring
school. From scrambling and scuffling the boys had come to fighting—all
but two or three, who held aloof with an air of sulky superiority; and
one, I think, saw the schoolmaster in the distance. My acquaintance was
attending the Epicurean classes in Nicopolis. We Cynics called the
followers of Epicurus “swine,” and I could not resist the temptation
of saying, “Rufus, you are making converts. When they grow up, these
little pigs will do you credit.” He laughed good-humouredly: “Not all of
them, Silanus! A few, as you see yonder, remain of your persuasion, true
Cynics, that is to say, puppies or prigs. But we do pretty well. Nature
is for us, though you and the schoolmaster are allied against us. By the
way, I think I see your ally coming round the corner. I will be off. Two
against Hercules are one too many. Farewell!” “Farewell!” said I, “Your
wit is as much stronger than mine as your philosophy is weaker.”
Public-domain text, read in full here on John Shaqi.
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