"She could not help it. They tore the two children apart. One was driven
into the forest; the other was carried into the meeting-house, and
baptized with a new name, by the very hands that had driven her sister
to the woods. In this golden-haired child, the soul of her own offspring
had entered. How could she leave it to follow the other? Were not the
wolves and panthers more merciful than the men who kept her little one?
"The Indian woman went into the edge of the woods, and built herself a
bark wigwam; she gathered shells from the beach and strung them into
wampum, which was money, as gold is now. She gathered willows from the
brook, and made baskets which she carried on her back to the village,
thus gaining a sight of the little one. Sometimes she would go into the
meeting-house, that she might catch a glimpse of the beautiful girl who
was possessed of her own child's soul, from the dark corner where these
godly people allowed the Indians and negroes to creep and watch them as
they worshipped God. They saw the Indian woman come Sunday after Sunday
with her sorrowful face; so in time they began to regard her as a
praying Indian, and one who might attain the salvation of her heathen
soul, by looking at them from afar off. She was a harmless, humble
creature, who asked but to follow the steps of the child she loved so
much, without making it known that the little girl was any thing to her;
like a dog they let her pass from dwelling to dwelling on week days, and
in the meeting-house on Sundays, without hindrance. Sometimes she got a
chance to speak to her child, to give her a bit of wampum, or a tiny
basket to pick whortleberries in; and this was all the happiness she
asked.
"One Sunday the Indian woman went into the meeting-house as usual. From
her dark corner she peered out, looking for her child in the old place.
The girl was not there, but down, close by the pulpit, she found her
clothed in white, like a spirit from the far hunting-grounds. By her
side was the minister, Samuel Parris, the man who had sat in judgment on
her sister. Another minister preached in the pulpit; the people looked
around restlessly, during the long sermon, and when it closed there was
a rustling of dresses all over the house, like the stir of leaves in the
forest.
Public-domain text, read in full here on John Shaqi.
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