It was a few days later that Louise took Peter to church. His ignorance
of her religion greatly amused her, or so at least she pretended, and
when he asked her to come out of town to lunch one morning, and she
refused because it was Corpus Christi, and she wanted to go to the sung
Mass, it was he who suggested that he should go with her. She looked at
him queerly a moment, and then agreed. They met outside the church and
went in together, as strange a pair as ever the meshes of that ancient
net which gathers of all kinds had ever drawn towards the shore.
Louise led him to a central seat, and found the place for him in her
Prayer-Book. The building was full, and Peter glanced about him
curiously. The detachment of the worshippers impressed him immensely.
There did not appear to be any proscribed procedure among them, and even
when the Mass began he was one of the few who stood and knelt as the
rubrics of the service directed. Louise made no attempt to do so. For the
most part she knelt, and her beads trickled ceaselessly through her
fingers.
Peter was, if anything, bored by the Mass, though he would not admit it
to himself. It struck him as being a ratherly poorly played performance.
True, the officiating ministers moved and spoke with a calm regularity
which impressed him, familiar as he was with clergymen who gave out hymns
and notices, and with his own solicitude at home that the singing should
go well or that the choirboys should not fidget. But there was a terrible
confusion with chairs, and a hideous kind of clapper that was used,
apparently, to warn the boys to sit and rise. The service, moreover, as a
reverential congregational act of worship such as he was used to hope
for, was marred by innumerable collections, and especially by the old
woman who came round even during the _Sanctus_ to collect the rent of the
chairs they occupied, and changed money or announced prices with all the
zest of the market-place.
Public-domain text, read in full here on John Shaqi.
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