It is hard and deceptive to write of those subconscious imaginings that convict the souls of most men some time or another. In that condition things are largely what we fashion them to be, and one may be thought to be asserting their ultimate truth in speaking of their influence. But there is no escaping from the fact that Peter Graham of a lost allegiance began that Sunday morning to be aware of another claimant. And this is what dawned upon him, and how. A French memory gave him a starting-point. Here, at these Low Masses, it was more abundantly plain than ever that these priests did not conceive themselves to be serving a congregation, but an altar. One after the other they moved through a ritual, and spoke low sentences that hardly reached him, with their eyes holden by that which they did. At first he was only conscious of this, but then he perceived the essential change that came over each in his turn. The posturing and speaking was but introductory to the moment when they raised the Host and knelt before it. It was as if they were but functionaries ushering in a King, and then effacing themselves before Him. Here, then, the Old Testament of Peter's past became to him a schoolmaster. He heard himself repeating again the comfortable words of the Prayer-Book service: "Come unto Me...." "God so loved...." "If any man sin...." Louise's hot declaration forced itself upon him: "It is He Who is there." And it was then that the eyes of his mind were enlightened and he saw a vision--not, indeed, of the truth of the Roman Mass (if it be true), and not of the place of the Sacrament in the Divine scheme of things, but the conception of a love so great that it shook him as if it were a storm, and bowed him before it as if he were a reed.