Simon Eichelkatz; The Patriarch. Two Stories of Jewish LifeFrank, Ulrich
Religion
Simon Eichelkatz; The Patriarch. Two Stories of Jewish Life
Frank, Ulrich
Jewish fiction; Jews -- Fiction
was the chronicler of the village, and Shmul Weissbacher, who was called
"Rebbe on the contrary," because he always took opposite sides from the
person who spoke to him, ran from house to house spreading the latest
news; the former circulating a rumor, the latter denying the report. The
excitement in the community grew from hour to hour.
In order to make sufficient room for the table, two large chambers had
been thrown into one by the removal of the partition.
The poulterer reported that they were taking out the walls of the house,
while "Rebbe on the contrary" declared they weren't tearing down the
walls at all, merely a bit of boarding between the rooms.
At all events Mrs. Benas's scheme furnished an appropriate apartment.
The big room looked decidedly inviting, with its decorations of white
bunting and green pine boughs. Adjoining was the spacious "best room" of
the house; here the large doors dividing the rooms had been removed, and
the tables so disposed as to form one large banquet board. The general
effect was fine.
At twilight the guests assembled for the Seder. The Geheimrat, who
arrived somewhat early to consult with his wife, still occupied with her
arrangements, was most agreeably surprised.
"You have managed splendidly," he said, gallantly kissing his wife's
hand. "Truly, wonderfully!"
Everybody agreed with him, when, after greeting the head of the family,
they sat down to the table. It was covered with fine white damask, and
literally glistened with silver and glass. The wine sparkled in
magnificently cut caraffes. It had come with the pale oranges from the
colonies of the Holy Land. Everything was arranged most effectively. The
Geheimrat had kept his word, and had sent such costly, handsome silver
that it might have served for the table of a prince. And like a prince
Leopold Friedlaender sat among his own. To-day the modest, honest,
unassuming man was a king; not only the king of the family celebration,
but the king of a religious festival.
In a robe of white, once his wedding costume, and later to be used as
his shroud, a white cap bound with a wide silver band resting on his
snow-white hair, he sat supported by soft pillows, covered with white
embroidery. At his side sat his daughter-in-law, Hannah, in a grey
brocade dress, with a heavy golden chain about her neck, and a cap of
ivory-white lace bedecked with lilac ribbons pressed low on her
forehead, the traditional head-dress of strictly orthodox Jewesses.
Friederike and Rebecca, her two oldest daughters, likewise wore caps,
of more modern fashion however. The relatives from Pinsk still clung to
the old fashion of the silk _Sheitel_, with which a married Jewess
entirely conceals her hair, replacing her natural adornment by costly
jewels. Strands of pearls were wound about their heads. In fact all the
Russian members of the family displayed such a wealth of diamonds and
jewels that Mr. Benas could hardly suppress a smile of amusement.
Public-domain text, read in full here on John Shaqi.
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