Simon Magus: An Essay on the Founder of Simonianism Based on the Ancient Sources With a Re-Evaluation of His Philosophy and TeachingsMead, G. R. S. (George Robert Stow)
Religion
Simon Magus: An Essay on the Founder of Simonianism Based on the Ancient Sources With a Re-Evaluation of His Philosophy and Teachings
Mead, G. R. S. (George Robert Stow)
Simon, Magus, active 1st century
But _corruptio optimi pessima_, and as the employment of wisdom for the
benefit of mankind--as, for instance, curing the sick, physically and
morally--is the highest, so the use of any abnormal power for the
advantage of self is the vilest sin that man can commit.
There are strange analogies in Nature, and the higher the spiritual, the
lower the corresponding material process; so that we find in the history
of magic--perhaps the longest history in the world--extremes ever
meeting. Abuse of spiritual powers, and the vilest physical processes,
noxious, fantastic, and pestilential, are recorded in the pages of
so-called magical literature, but such foul deeds are no more real Magic
than are the horrors of religious fanaticism the outcome of true
Mohammedanism or Christianity. This is the abuse, the superstition, the
degeneration of all that is good and true, rendered all the more vile
because it pertains to denser planes of matter than even the physical.
It is a strange thing that the highest should pair with the lowest where
man is concerned, but it ever remains true that the higher we climb the
lower we may fall.
Man is much the same in nature at all times, and though the Art was
practised in its purity by the great World-Teachers and their immediate
followers, whether we call it by the name Magic or no, it ever fell
into abuse and degeneracy owing to the ingrained ignorance and
selfishness of man. Thus the Deity and Gods or Daemons of one nation
became the Devil and Demons of another; the names were changed, the
facts remained the same. For if we are to reject all such things as
superstition, hallucination, and what not, the good must go with the
bad. But facts, whether good or bad, are still facts, and man is still
man, no matter how he changes the fashion of his belief. The followers
of the World-Teachers cannot hold to the so-called "miracles" of their
respective Masters and reject all others as false in fact, no matter
from what source they may believe they emanate. In nature there can be
nothing supernatural, and as man stands mid-way between the divine and
infernal, if we accept the energizing of the one side of his nature, we
must also accept that of the other. Both are founded on nature and
science, both are under law and order.
The great Master of Christendom is reported to have told his disciples
that if they had but faith they should do greater works than even he had
done. Either this was false or else the followers have been false to
their Teacher. There is no escape from the dilemma. And such "works" are
to be wrought by divine Magic alone, or if the term be disliked, by
whatever name the great Science of the Soul and Divine things may be
called.
Public-domain text, read in full here on John Shaqi.
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