But when he came back in the silent minutes before Vespers he read his sentence on the window-pane, and blinked half tearfully at the westering sun. He never had another Thought enshrined, because he was for ever after this trying to find sentences that would annoy Dom Gilbert, whom he suspected of leading the laughter. Visitors began to come to the Abbey now—and the two boys were much interested in the people who flitted past almost from day to day. Among them was Mr. Prout who kept up a duet of volubility with Chator from morning to night for nearly a week, at the end of which he returned to his Bournemouth bank. These discussions amused Michael most when he was able to break the rhythm of the battledores by knocking down whatever liturgical or theological shuttlecock was being used. He would put forward the most outrageous heresy as his own firm conviction, and scandalize and even alarm poor Mr. Prout, who did not at all relish dogmatic follow-my-leader and prayed for Michael’s reckless soul almost as fervidly as for the confusion of the timid and malignant who annually objected to the forthcoming feast of the Assumption at St. Bartholomew’s. Mr. Prout, however, was only one of a series of ritualistic young men who prattled continually of vestments and ceremonies and ornaments, until Michael began to resent their gossip and withdraw from their society into the woods, there to dream, staring up at the green and blue arch above him, of the past here in wind-stirred solitude so much the more real. Michael was a Catholic because Catholicism assured him of continuity and shrouded him with a sensuous austerity, but in these hours of revolt he found himself wishing for the old days with Alan. He was fond enough of Chator, but to Chator everything was so easy, and when one day a letter arrived to call him back to his family earlier than he expected, Michael was glad. The waning summer was stimulating his imagination with warm noons and gusty twilights; Chator’s gossip broke the spell.