The editor had really succeeded in reflecting accurately the passing glance of Oxford, although perhaps the tortuous gilt of the frame with which he had tried to impart style to his mirror was more personal to Maurice Avery than general to the university. Moreover, his glass would certainly never have stood a steady and protracted gaze. Still with all their faults these paragraphic reflections did show forth admirably the wit and unmatured cynicism of the various Junior Common Rooms, did signally flash with all the illusion of an important message, did suggest a potentiality for durable criticism. _Socrates at Balliol._ _By Guy Hazlewood._ There was enough of Guy in his article to endear it to Michael, and there was so much of Oxford in Guy that whatever he wrote spontaneously would always enrich the magazine with that adventurous gaiety and childlike intolerance of Athene’s favorites. _The Failure of the Modern Illustrator._ _By C. St. C. Wedderburn._ Here was Wedders writing with more distinction than Michael would have expected, but not with all the sartorial distinction of his attire. “Let us turn now to the illustrators of the sixties and seventies, and we shall see....” Wedderburn in the plural scarcely managed to convey himself into print. The neat bulk began to sprawl: the solidity became pompous: the profundity of his spoken voice was lacking to sustain so much sententiousness. _Quo Vadis?_ _By Nigel Stewart._ Nigel’s plea for the inspiration of modernity to make more vital the decorative Anglicanism whose cause he had pledged his youth to advance, was with all its predetermined logic and emphasis of rhetorical expression an appealing document. Michael did not think it would greatly serve the purpose for which it had been written, but its presence in The Oxford Looking-Glass was a guarantee that the youngest magazine was not going to ignore the force that perhaps more than any other had endowed Oxford with something that Cambridge for all her poets lacked. Michael himself had since he came up let the practice of religion slide, but his first fervors had not burned themselves out so utterly as to make him despise the warmth they once had kindled. His inclination in any argument was always toward the Catholic point of view, and though he himself allowed to himself the license of agnostic speech and agnostic thought, he was always a little impatient of a skeptical non-age and very contemptuous indeed of an unbelief which had never been tried by the fire of faith. He did not think Stewart’s challenge with its plaintive under-current of well-bred pessimism would be effective save for the personality of the writer, who revealed his formal grace notwithstanding the trumpeting of his young epigrams and the tassels of his too conspicuous style. With all the irritation of its verbal cleverness, he rejoiced to read _Quo Vadis_? and he felt in reading it that Oxford would still have silver plate to melt for a lost cause.