Bildungsromans; England -- Social life and customs -- Fiction; Illegitimate children -- Fiction
_You will be surprised to hear that I have become a Catholic, or I
suppose I should say to you, if you still adhere to your theories, a
Roman Catholic. My reasons for this step, apart of course from the true
reason—the grace of God—were, I think, connected a good deal with my
boy. When your friend Mr. Prescott killed himself, I felt very much the
real emptiness of such a life that on the surface was so admirable, in
some ways so enviable. I am dreadfully anxious that Kenneth—he is
Kenneth Michael now—I hope you won’t be vexed I should have wished him
to have Michael also—well, as I was saying—that Kenneth should grow up
with all the help that the experience of the past can give him. It has
become increasingly a matter of astonishment to me how so many English
boys manage to muddle through the crises of their boyhood without the
Sacraments. I’m afraid you’ll be reading this letter in rather a
critical spirit, and perhaps resenting my implication that you, for
instance, have come through so many crises without the Sacraments. But
I’m not yet a good enough theologian to argue with you about the claims
of your Church. Latterly I’ve felt positively alarmed by the prospect
of grappling with Kenneth’s future. I have seen you struggle through,
and I know I can say win a glorious victory over one side of yourself.
But I have seen other things happen, even from where I live my secluded
life. If my husband had not been killed I might not perhaps have felt
this dread on Kenneth’s account. But I like to think that God in giving
me that great sorrow has shown His purpose by offering me this new and
unimagined peace and security and assurance. I need scarcely say I have
had a rather worrying time lately. It is strange how when love and
faith are the springs of action one must listen with greater patience
than one could listen for any lesser motive to the opinions of other
people._
_Joan and Mary whom I’ve always thought of as just wrapped up in the
good works of their dear good selves, really rose in their wrath and
scorched me with the fieriest opposition. I could not have believed
they had in them to say as much in all their lives as they said to me
when I announced my intention. Nor had I any idea they knew so many
English clergymen. I believe that to gratify them I have interviewed
half the Anglican ministry. Even a Bishop was invoked to demonstrate my
apostacy. Nancy, too, wrote furious letters. She was not outraged so
much theologically, but her sense of social fitness was shattered._
Public-domain text, read in full here on John Shaqi.
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