Bildungsromans; England -- Social life and customs -- Fiction; Illegitimate children -- Fiction
Chator’s discourse was a simple one delivered with all the spluttering
simplicity he could bring to it. Michael was not sure of the effect
upon the congregation, but himself found it moving in a gently pathetic
way. The sermon had the naïve obviousness and the sweet seriousness of
a child telling a long tale of imaginary adventure. It was easy to see
that Chator had never known from the moment of his Ordination, or
indeed from the moment he began to suppose he was thinking for himself,
a single doubt of the absolute truth of his religion, still less of its
expediency. Michael wondered again what effect the sermon was having
upon the congregation, which was sitting all round him woodenly in a
sort of browse. Did one sentence reach it, or was the whole business of
the sermon merely an excuse to sit here basking in the stuffiness of
the homely church? Michael turned a sidelong look at Barnes. Tears were
in his eyes, and he was staring into the gloom of the dingy apse with
its tesselations of dull gold. This was disconcerting to Michael’s
opinion of the sermon, for Chator could not be shaking Barnes by his
eloquence: these splutterings of dogma were surely not able to rouse
one so deep in the quagmire of his own corruption. Must he confess that
a positive sanctity abode in this church? He would be glad to believe
it did; he would be glad to imagine that an imperishable temple of
truth was posited among these perishable streets.
The sermon was over, and as the congregation rose to sing the hymn,
Michael was aware, he could not have said how, that these people
pouring forth this sacred jingle were all very weary. They had come
here to rest from the fatigue of dullness, and in a moment now the
chill vapors of the autumn night would wreathe themselves round their
journey home. Sunday was a day of pause when the people of the city had
leisure to sigh out their weariness: it was no shutting of theaters or
shops that made it sad. This congregation was composed of weaklings fit
for neither good nor evil, and every Sunday night they were gathered
together for a little while in the smell of warm wax and incense. Now
already they were trooping out into the frore evening; their footsteps
would shuffle for a space over the dark pavements; a few would have
pickled cabbage and cheese for supper, a few would not; such was life
in this limbo between Hell and Heaven. Barnes, however, was not to be
judged with the bulk of the congregation: another reason must be found
for the influence of Evening Prayer or of Chator’s words upon him.
“Did you like the sermon?” Michael asked in the porch.
“I didn’t listen to a word of it,” said Barnes emphatically.
“Oh, really? I thought you were interested. You seemed interested,”
said Michael.
Public-domain text, read in full here on John Shaqi.
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