Bildungsromans; England -- Social life and customs -- Fiction; Illegitimate children -- Fiction
Nigel Stewart came often to see him during the next fortnight, and he
was very anxious to find out why Michael was living in Leppard Street.
Michael would not tell him, however, but instead he introduced him to
Barnes who with money in his pocket was very independent and gave up
sign of his boasted ability to circumvent parsons financially. No
doubt, however, when he was thrown back on his own resources, he would
benefit greatly by this acquaintance. Stewart had a theory that Michael
had shut himself in Leppard Street to test the personality of Satan,
and he used to insist that Michael performed all kinds of magical
experiments in his solitude there. Having himself been a Satanist on
several occasions at Oxford, he felt less than Chator would have done
the daring of discussing Baudelaire and Huysmans. Deacon though he was,
Nigel was still an undergraduate, nor did it seem probable that he
would ever cease to be one. He tried to thrill Michael with some of his
own diabolic experiences, but Michael was a little contemptuous and
told him that his devil was merely a figure of academic naughtiness.
“All that kind of subjective wickedness is nothing at all,” said
Michael. “At the worst, it can only unbalance your judgment. I passed
through it at the age of sixteen.”
“You must have been horribly precocious,” said Nigel disapprovingly.
“Oh, not more so than anyone who has freedom to develop. I should give
up subjective encounters with evil, if I were you. You’ll be telling me
soon that you’ve been pinched by demons like an Egyptian eremite.”
Nigel gave the impression of rather deploring the lack of such an
experience, and Michael laughed:
“Go and see Maurice Avery in Grosvenor Road. He’s just the person you
ought to convert. Nothing could be easier than to turn Mossy into an
æsthetic Christian. Would that satisfy your zeal?”
“I really think you _are_ growing very offensive,” said Nigel.
“No, I’m not. I’m illustrating a point. Your encounters with evil and
Maurice’s encounters with religion would match each other. Both would
have a very wide, but also a very superficial area.”
November had arrived, and Michael reappeared in Cheyne Walk to assist
at Stella’s wedding. He paid no attention to the scorn she flung at his
affected mode of life, and he successfully resisted her most carefully
planned sallies of curiosity:
“What you have to do at present is to keep your own head, not mine.
Think of the responsibilities of marriage and let me alone. I’ll tell
you quite enough when the moment comes for telling.”
“Michael, you’re getting dreadfully obstinate,” Stella declared. “I
remember when I could get a secret out of you in no time.”
“It’s not I who am obstinate,” said Michael. “It’s you who are utterly
spoiled by the lovelorn Alan.”
Public-domain text, read in full here on John Shaqi.
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