Sinners and Saints: A Tour Across the States and Round Them, with Three Months Among the MormonsRobinson, Phil
General
Sinners and Saints: A Tour Across the States and Round Them, with Three Months Among the Mormons
Robinson, Phil
Latter Day Saint churches; Utah -- Description and travel; West (U.S.) -- Description and travel
Mormon wives, then, are emphatically "woman's-rights women," a title
which is everywhere recognized as indicating independence of character
and an elevated sense of the claims of the sex, and as inferring
exceptional freedom in action. And I venture to hold the opinion that
it is only women who are conscious of freedom that can institute such
movements as this in Utah, and only those who are enthusiastic in
the cause, that can carry them on with the courage and industry so
conspicuous in this community.
A Governor once went there specially instructed to release the women
of Utah from their bondage, but he found none willing to be released!
The franchise was then clamoured for in order to let the women of Utah
"fight their oppressors at the polls," and the Mormon "tyrants" took
the hint to give their wives votes, and the first use these misguided
victims of plurality made of their new possession was to protest,
20,000 victims together, against the calumnies heaped upon the men of
Utah "whom they honoured and loved." To-day it is an act of Congress
that is to set free these worse-than-Indian-suttee-devotees, and
whether they like it or not they are to be compelled to leave their
husbands or take the alternative of sending their husbands to jail.
It reminds me of the story, "Sir, you shall have mustard with your
beefsteak." A man sitting in a restaurant saw his neighbour eating
his steak without mustard, and pushed the pot across to him. The
stranger bowed his acknowledgment of the courtesy and went on eating,
but without any mustard. But the other man's sense of propriety was
outraged. "Beefsteak without mustard--monstrous," said he to himself;
and again he pushed the condiment towards the stranger. "Thank you,
sir," said the stranger, but without taking any, continued his meal as
he preferred it, without mustard. But his well-wisher could not stand
it any longer. He waited for a minute to see if the man would eat his
beef in the orthodox manner, and then, his sense of the fitness of
things overpowering him, he seized the mustard-pot and dabbing down a
great splash of mustard on to the stranger's plate, burst out with, "By
Jove, sir, you shall have mustard with your beefsteak!"
Public-domain text, read in full here on John Shaqi.
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