Rightly judging that at such a moment any reduction of pay below the
existing standard would give the discontent of the native troops a
tangible and certain line of resistance, he directed that the
promulgation of an order of the supreme Government, which would reduce
the sepoys' allowances for rations below the standard then existing, and
which had been originally framed chiefly to save the clerks in Calcutta
trouble in their official documents, should be suspended, pending the
result of a reference which would be made to the supreme Government on
the subject. He next struck a crushing blow at the actual offenders in
mutiny, by summarily disbanding the rebellious corps. And lastly he
struck another vital blow at the entire Brahmin spirit of revolt, by
enlisting Ghoorkas and putting them in the vacant places of the
Bengalees, giving the new Ghoorka battalion the colours and number of
the disbanded regiment.
Reviewing these lines of action now--even without the terrible
after-light of the great Mutiny to guide our decision--it would be
difficult for any sane man to find aught in them but ground for
unqualified approval. They contain, indeed, such manifest evidences of
sense and reason, that the man would appear to be bereft of the most
elementary common sense who could find fault with them; and yet,
incredible though it may well appear, not only was censure passed upon
Napier for his action in this matter, but it was conveyed in such a
rough and overbearing manner that the old soldier deemed it inconsistent
with his honour to serve longer under such "shop-keeping" superiors. No
other word can so fitly express the mental calibre of the men whose
censure drove Charles Napier from the Indian command, and it is here
used in a sense quite different from the usual caste acceptation of the
term. The soldier and the shop-keeper must ever remain at opposite poles
of thought. At their best, one goes out to fight for his country, and if
necessary to die for it; the other remains at home to live, and to live
well by it. At their worst, one acquires by force from the enemy, the
other absorbs by fraud from his friends. But between the best and the
worst there is a vast class of mental shop-keeping people who, although
they do not keep any shops, are nevertheless always behind the counter,
always asking themselves, "Will it pay?" always totting up a mental
ledger, in which there is no double entry but only a single one of self.
Nothing would be more delusive than to imagine this great class had any
fixed limits of caste, rank, or profession. It may have been so once; it
is not so now, nor has it been so for many generations. It reaches very
high up the ladder now. It has titles, estates, coats-of-arms, moors,
mountains, and the rest of it. It can be very prominent in both Houses
of Parliament. But there is one thing it can never be, and that thing is
a true soldier.
Public-domain text, read in full here on John Shaqi.
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