Sir Christopher Wren: His Family and His Times: With Original Letters and a Discourse on Architecture Hitherto Unpublished. 1585-1723.Phillimore, Lucy
History
Sir Christopher Wren: His Family and His Times: With Original Letters and a Discourse on Architecture Hitherto Unpublished. 1585-1723.
Phillimore, Lucy
Great Britain -- History -- Stuarts, 1603-1714 -- Biography; Wren family; Wren, Christopher, Sir, 1632-1723
The 'Parentalia' gives no hint even of what his politics were, whether
he spoke often or how he voted. And yet it was a stormy time. The
Parliament had not sat a month before Monmouth's brief rebellion began,
to be bloodily quenched; public feeling was in a state of irritation and
suspense, no one feeling sure what King James might not do. He did
continue Wren unmolested in the S. Paul's commission, and the progress
of the building was steady, though probably its architect thought with
no light anxiety that it might be used for services other than those for
which it was designed.
The same doubt may have clouded his satisfaction in the many churches
which were finished in this and the immediately following years. S.
Martin's on Ludgate Hill, closely wedged in by the neighbouring houses,
with its little tapering spire, of which that of S. James's,
Westminster, appears a caricature, should have had its place among the
churches of the previous year. It harmonizes beautifully with the great
dome of S. Paul's. Sir Christopher bestowed on the inside much of the
ornament, the festoons and the carving, which its situation did not
allow him to bestow on the outside; in those days it had daily services
and may well have stood open, offering 'a shadow from the heat' to the
incessant passers-by.
S. Alban's, Wood Street, is in the pointed style of architecture in
which Wren's genius generally felt fettered, though, as in the case of
S. Michael's, Cornhill, he sometimes dealt very successfully with it.
[Sidenote: '_AN ALTAR-PIECE._']
S. Mary Magdalene's, Fish Street,[192] is more after Wren's usual
manner, with its good proportions, its highly ornamented round-headed
windows, its stone balustrade and solid square stone tower, with the
little steeple rising from it on seven steps. Within, carving in 'right
oak' was bestowed with no sparing hand, especially in the altar-piece.
And here one may say that, while defects in church arrangement, such as
galleries, pews, and the like, are invariably laid on Sir Christopher
and said to be the inevitable concomitants of his style, it should be
borne in mind that in many and many an instance the churchwardens during
the eighteenth century repewed and 'beautified' the churches which Wren
had left as completed; in what style, and on what principle one can
readily guess. It should be remembered also that an 'altar-piece,' as
the old books call it, was an invariable part of his design. If there
was rich carving, if there was black and white marble, he placed it
there; the altar was the principal part of the church in his eyes, even
though he did not often avail himself of the dignity given by a flight
of steps. The close altar rails which are now not admired, were, it must
be remembered, ordered by Archbishop Laud to protect the Holy Table from
profanation, and were always so placed by Wren.
Public-domain text, read in full here on John Shaqi.
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