Sir James Young Simpson and Chloroform (1811-1870): Masters of MedicineGordon, H. Laing (Henry Laing)
History
Sir James Young Simpson and Chloroform (1811-1870): Masters of Medicine
Gordon, H. Laing (Henry Laing)
Anesthetics; Chloroform; Simpson, James Young, 1811-1870
Sir James's example so influenced the people amongst whom he lived
that it is impossible to omit reference to his attitude throughout
life towards religion and an account of what is one of the most
interesting phases in his history. Up to Christmas, 1861, he had
been, in the eyes of the religious public, an ordinary citizen; as
regular in church-going as his professional engagements permitted;
thoroughly interested in Church affairs, and a strong supporter of
his own Church; possessing to the full the national characteristic
of intimate acquaintance with the letter of the Old and New
Testaments; and something of a theologian as well, as his answer to
the religious objections to anaesthesia showed. At that period, to
the delight of many, and the genuine astonishment of others among
his fellow-citizens, he became a leading spirit in the strong
Evangelical movement which was then spreading through the country,
"Simpson is converted," cried the enthusiastic revivalist. "Simpson
is converted now," laughed those who had opposed every action of
his. "If Professor Simpson is converted, it is time some of the rest
of us were seeing if we do not need to be converted," wisely
answered one of his friends. In the ordinary sense of the word Simpson
was not converted. Had he passed away without developing this
latter-day Evangelical enthusiasm, all sects would still have
united in thankfulness that such a man had lived. Why this religious
revival during the sixties affected him as it did becomes evident
in looking at the religious, moral, and emotional influences which
affected him throughout his career.
The simple-minded, devout mother, strong in faith and strong in works,
who passed out of his life when he was but nine years old, left a
vivid impression on the boy's mind. In after years he would call up
the picture of the good woman retiring from the shop and the worries
and troubles of daily life into which she had so vigorously thrown
herself and so bravely faced even with failing health, into the quiet
little room behind, to kneel down in prayer; and would describe how at
other times she went about her work chanting to herself one of the old
Scots metrical psalms:
"Jehovah hear thee in the day, when trouble He did send
And let the name of Jacob's God thee from all ill defend.
Let Him remember all thy gifts, accept thy sacrifice,
Grant thee thine heart's wish and fulfil thy thoughts and counsel
wise."
He used to relate one memory of her, touching in its simplicity: how
one day he entered the house with a big hole in his stocking which she
perceived and drew him on to her knee to darn. As she pulled the
repaired garment on she said, "My Jamie, when your mother's away, you
will mind that she was a grand darner." He remembered the words as if
they had been spoken but yesterday, and subsequently offered to a lady
who had established a girls' Industrial School in his native village a
prize for the best darning.
Public-domain text, read in full here on John Shaqi.
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