Sir James Young Simpson and Chloroform (1811-1870): Masters of MedicineGordon, H. Laing (Henry Laing)
History
Sir James Young Simpson and Chloroform (1811-1870): Masters of Medicine
Gordon, H. Laing (Henry Laing)
Anesthetics; Chloroform; Simpson, James Young, 1811-1870
Those who opposed him with this curious idea, that pain after all was
beneficial, were some of them men of no mean standing in the
profession. Gull, Bransby Cooper, and Nunn were amongst those whom
he had to silence. After replying to their arguments _seriatim_ with
all his polemic power, he referred them once more to the evidence
of facts and of facts alone as set forth by his statistics. Had he
lived but a twelvemonth longer than he did he would have been able
to conjure up a picture of the incalculable amount of suffering
prevented by the eighteen hundred pounds of chloroform which were
forwarded to the rival armies from one firm of chemists alone during
the Franco-Prussian war; happily for the wounded within and around
Paris, there was then no longer any doubt as to the propriety of
employing anaesthetics.
The _religious_ objections to the use of anaesthetics could scarcely be
met with statistics. Foolish as they now appear to us after the lapse
of time, and with the practice they attempted to repel universally
adopted, they were nevertheless urged in good faith by clergy and
laity of various denominations. The same kind of bigotry had met the
introduction of vaccination, and Simpson himself remembered how many
people had opposed the emancipation of the negroes on the ground that
they were the lineal descendants of Ham, of whom it was said "a
servant of servants shall he be unto his brethren." Sir Walter Scott
reminds us, in "Old Mortality," of the spirit which met the
introduction of fanners to separate the chaff from the corn, which
displaced the ancient method of tossing the corn in the air upon broad
shovels. Headrigg reproved Lady Bellenden for allowing the new process
to be used on her farm, "thus impiously thwarting the will of Divine
Providence by raising a wind for your leddyship's ain particular use
by human art, instead of soliciting it by prayer or waiting patiently
for whatever dispensation of wind Providence was pleased to send upon
the sheeling hill."
To-day in South Africa the same spirit is seen. Honest countryfolk of
European descent are earnestly counselled by their spiritual advisers
to submit patiently to the plague of locusts on the ground that it
comes as a punishment from Providence. These worthy men stolidly
witness their cornfields and their grass lands being eaten bare before
their eyes in a few hours, whilst their more enlightened neighbours,
brought up in another faith, resort with success to all sorts of
artifices to ward off the destructive little invaders.
Public-domain text, read in full here on John Shaqi.
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