Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen ZimmernReynolds, Joshua, Sir
General
Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen Zimmern
Reynolds, Joshua, Sir
Art
Ancient ornaments, having the right of possession, ought not to be
removed, unless to make room for that which not only has higher
pretensions, but such pretensions as will balance the evil and
confusion which innovation always brings with it.
To this we may add, that even the durability of the materials will
often contribute to give a superiority to one object over another.
Ornaments in buildings, with which taste is principally concerned, are
composed of materials which last longer than those of which dress is
composed; the former, therefore, make higher pretensions to our favour
and prejudice.
Some attention is surely due to what we can no more get rid of than we
can go out of ourselves. We are creatures of prejudice; we neither can
nor ought to eradicate it; we must only regulate it by reason; which
kind of regulation is indeed little more than obliging the lesser, the
local and temporal prejudices, to give way to those which are more
durable and lasting.
He, therefore, who in his practice of portrait-painting wishes to
dignify his subject, which we will suppose to be a lady, will not
paint her in the modern dress, the familiarity of which alone is
sufficient to destroy all dignity. He takes care that his work shall
correspond to those ideas and that imagination which he knows will
regulate the judgment of others; and, therefore, dresses his figure
something with the general air of the antique for the sake of
dignity, and preserves something of the modern for the sake of
likeness. By this conduct his works correspond with those prejudices
which we have in favour of what we continually see; and the relish of
the antique simplicity corresponds with what we may call the more
learned and scientific prejudice.
There was a statue made not long since of Voltaire, which the
sculptor, not having that respect for the prejudices of mankind which
he ought to have had, made entirely naked, and as meagre and emaciated
as the original is said to be. The consequence was what might have
been expected: it remained in the sculptor's shop, though it was
intended as a public ornament and a public honour to Voltaire, for it
was procured at the expense of his contemporary wits and admirers.
Public-domain text, read in full here on John Shaqi.
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