Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen ZimmernReynolds, Joshua, Sir
General
Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen Zimmern
Reynolds, Joshua, Sir
Art
The Art in its infancy, like the first work of a Student, was dry,
hard, and simple. But this kind of barbarous simplicity would be
better named Penury, as it proceeds from mere want--from want of
knowledge, want of resources, want of abilities to be otherwise; their
simplicity was the offspring, not of choice, but necessity.
In the second stage they were sensible of this poverty; and those who
were the most sensible of the want were the best judges of the measure
of the supply. There were painters who emerged from poverty without
falling into luxury. Their success induced others, who probably never
would of themselves have had strength of mind to discover the original
defect, to endeavour at the remedy by an abuse; and they ran into the
contrary extreme. But however they may have strayed, we cannot
recommend to them to return to that simplicity which they have justly
quitted; but to deal out their abundance with a more sparing hand,
with that dignity which makes no parade, either of its riches or of
its art. It is not easy to give a rule which may serve to fix this
just and correct medium; because, when we may have fixed, or nearly
fixed, the middle point, taken as a general principle, circumstances
may oblige us to depart from it, either on the side of Simplicity, or
on that of Variety and Decoration.
I thought it necessary in a former discourse, speaking of the
difference of the sublime and ornamental style of painting--in order
to excite your attention to the more manly, noble, and dignified
manner--to leave perhaps an impression too contemptuous of those
ornamental parts of our Art, for which many have valued themselves,
and many works are much valued and esteemed.
I said then what I thought it was right at that time to say; I
supposed the disposition of young men more inclinable to splendid
negligence than perseverance in laborious application to acquire
correctness: and therefore did as we do in making what is crooked
straight, by bending it the contrary way, in order that it may remain
straight at last.
For this purpose, then, and to correct excess or neglect of any kind,
we may here add, that it is not enough that a work be learned; it must
be pleasing; the painter must add grace to strength, if he desires to
secure the first impression in his favour. Our taste has a kind of
sensuality about it, as well as a love of the sublime; both these
qualities of the mind are to have their proper consequence, as far as
they do not counteract each other; for that is the grand error which
much care ought to be taken to avoid.
Public-domain text, read in full here on John Shaqi.
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