Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen ZimmernReynolds, Joshua, Sir
General
Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen Zimmern
Reynolds, Joshua, Sir
Art
Bernini stands in the first class of modern Sculptors, and therefore
it is the business of criticism to prevent the ill effects of so
powerful an example.
From his very early work of Apollo and Daphne, the world justly expected
he would rival the best productions of ancient Greece; but he soon
strayed from the right path. And though there is in his works something
which always distinguishes him from the common herd, yet he appears in
his latter performances to have lost his way. Instead of pursuing the
study of that ideal beauty with which he had so successfully begun, he
turned his mind to an injudicious quest of novelty, attempted what was
not within the province of the art, and endeavoured to overcome the
hardness and obstinacy of his materials; which even supposing he had
accomplished, so far as to make this species of drapery appear natural,
the ill effect and confusion occasioned by its being detached from the
figure to which it belongs ought to have been alone a sufficient reason
to have deterred him from that practice.
We have not, I think, in our Academy, any of Bernini's works, except a
cast of the head of his Neptune; this will be sufficient to serve us for
an example of the mischief produced by this attempt of representing the
effects of the wind. The locks of the hair are flying abroad in all
directions, insomuch that it is not a superficial view that can discover
what the object is which is represented, or distinguish those flying
locks from the features, as they are all of the same colour, of equal
solidity, and consequently project with equal force.
The same entangled confusion which is here occasioned by the hair is
produced by drapery flying off; which the eye must, for the same reason,
inevitably mingle and confound with the principal parts of the figure.
It is a general rule, equally true in both Arts, that the form and
attitude of the figure should be seen clearly, and without any
ambiguity at the first glance of the eye. This the Painter can easily
do by colour, by losing parts in the ground, or keeping them so
obscure as to prevent them from interfering with the more principal
objects. The sculptor has no other means of preventing this confusion
than by attaching the drapery for the greater part close to the
figure; the folds of which, following the order of the limbs, whenever
the drapery is seen, the eye is led to trace the form and attitude of
the figure at the same time.
The drapery of the Apollo, though it makes a large mass, and is
separated from the figure, does not affect the present question, from
the very circumstance of its being so completely separated; and from
the regularity and simplicity of its form, it does not in the least
interfere with a distinct view of the figure. In reality, it is no
more a part of it than a pedestal, a trunk of a tree, or an animal,
which we often see joined to statues.
Public-domain text, read in full here on John Shaqi.
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