Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen ZimmernReynolds, Joshua, Sir
General
Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen Zimmern
Reynolds, Joshua, Sir
Art
The forms and turnings of the streets of London and other old towns
are produced by accident, without any original plan or design, but
they are not always the less pleasant to the walker or spectator on
that account. On the contrary, if the city had been built on the
regular plan of Sir Christopher Wren, the effect might have been, as
we know it is in some new parts of the town, rather unpleasing; the
uniformity might have produced weariness, and a slight degree of
disgust.
I can pretend to no skill in the detail of Architecture. I judge now
of the art, merely as a Painter. When I speak of Vanbrugh, I mean to
speak of him in the language of our art. To speak, then, of Vanbrugh
in the language of a painter, he had originality of invention, he
understood light and shadow, and had great skill in composition. To
support his principal object, he produced his second and third groups
or masses; he perfectly understood in his art what is the most
difficult in ours, the conduct of the background; by which the design
and invention is set off to the greatest advantage. What the
background is in Painting, in Architecture is the real ground on which
the building is erected; and no Architect took greater care than he
that his work should not appear crude and hard; that is, it did not
abruptly start out of the ground without expectation or preparation.
This is a tribute which a Painter owes to an Architect who composed
like a painter; and was defrauded of the due reward of his merit by
the wits of his time, who did not understand the principles of
composition in poetry better than he; and who knew little, or nothing,
of what he understood perfectly--the general ruling principles of
Architecture and Painting. His fate was that of the great Perrault;
both were the objects of the petulant sarcasms of factious men of
letters; and both have left some of the fairest ornaments which to
this day decorate their several countries; the façade of the Louvre,
Blenheim, and Castle Howard.
Upon the whole it seems to me, that the object and intention of all
the Arts is to supply the natural imperfection of things, and often to
gratify the mind by realising and embodying what never existed but in
the imagination.
It is allowed on all hands, that facts, and events, however they may
bind the Historian, have no dominion over the Poet or the Painter.
With us, History is made to bend and conform to this great idea of
Art. And why? Because these Arts, in their highest province, are not
addressed to the gross senses; but to the desires of the mind, to that
spark of divinity which we have within, impatient of being
circumscribed and pent up by the world which is about us. Just so much
as our Art has of this, just so much of dignity, I had almost said of
divinity, it exhibits; and those of our Artists who possessed this
mark of distinction in the highest degree, acquired from thence the
glorious appellation of DIVINE.
FOOTNOTES:
16:
Public-domain text, read in full here on John Shaqi.
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