Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen ZimmernReynolds, Joshua, Sir
General
Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen Zimmern
Reynolds, Joshua, Sir
Art
Novelty is said to be one of the causes of beauty. That novelty is a
very sufficient reason why we should admire is not denied; but because
it is uncommon, is it therefore beautiful? The beauty that is produced
by colour, as when we prefer one bird to another, though of the same
form, on account of its colour, has nothing to do with the argument,
which reaches only to form. I have here considered the word Beauty as
being properly applied to form alone. There is a necessity of fixing
this confined sense; for there can be no argument, if the sense of the
word is extended to everything that is approved. A rose may as well be
said to be beautiful because it has a fine smell, as a bird because of
its colour. When we apply the word Beauty, we do not mean always by
it a more beautiful form, but something valuable on account of its
rarity, usefulness, colour, or any other property. A horse is said to
be a beautiful animal; but had a horse as few good qualities as a
tortoise, I do not imagine that he would then be deemed beautiful.
A fitness to the end proposed is said to be another cause of beauty;
but supposing we were proper judges of what form is the most proper in
an animal to constitute strength or swiftness, we always determine
concerning its beauty, before we exert our understanding to judge of
its fitness.
From what has been said, it may be inferred, that the works of Nature,
if we compare one species with another, are all equally beautiful, and
that preference is given from custom or some association of ideas; and
that, in creatures of the same species, beauty is the medium or centre
of all its various forms.
To conclude, then, by way of corollary: if it has been proved that the
Painter, by attending to the invariable and general ideas of Nature,
produce beauty, he must, by regarding minute particularities, and
accidental discriminations, deviate from the universal rule, and
pollute his canvas with deformity.
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