Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen ZimmernReynolds, Joshua, Sir
General
Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen Zimmern
Reynolds, Joshua, Sir
Art
All this is not falsifying any fact; it is taking an allowed poetical
license. A painter of portraits retains the individual likeness; a
painter of history shows the man by showing his action. A Painter must
compensate the natural deficiencies of his art. He has but one
sentence to utter, but one moment to exhibit. He cannot, like the poet
or historian, expatiate, and impress the mind with great veneration
for the character of the hero or saint he represents, though he lets
us know, at the same time, that the saint was deformed or the hero
lame. The Painter has no other means of giving an idea of the dignity
of the mind, but by that external appearance which grandeur of thought
does generally, though not always, impress on the countenance; and by
that correspondence of figure to sentiment and situation, which all
men wish, but cannot command. The Painter who may in this one
particular attain with ease what others desire in vain, ought to give
all that he possibly can, since there are so many circumstances of
true greatness that he cannot give at all. He cannot make his hero
talk like a great man; he must make him look like one. For which
reason he ought to be well studied in the analysis of those
circumstances which constitute dignity of appearance in real life.
As in Invention, so likewise in Expression, care must be taken not to
run into particularities. Those expressions alone should be given to
the figures which their respective situations generally produce. Nor
is this enough; each person should also have that expression which men
of his rank generally exhibit. The joy, or the grief, of a character
of dignity is not to be expressed in the same manner as a similar
passion in a vulgar face. Upon this principle, Bernini, perhaps, may
be subject to censure. This sculptor, in many respects admirable, has
given a very mean expression to his statue of David, who is
represented as just going to throw the stone from the sling; and, in
order to give it the expression of energy, he has made him biting his
under lip. This expression is far from being general, and still
farther from being dignified. He might have seen it in an instance or
two; and he mistook accident for generality.
Public-domain text, read in full here on John Shaqi.
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