Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen ZimmernReynolds, Joshua, Sir
General
Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen Zimmern
Reynolds, Joshua, Sir
Art
With respect to Colouring, though it may appear at first a part of
painting merely mechanical, yet it still has its rules, and those
grounded upon that presiding principle which regulates both the great
and the little in the study of a painter. By this, the first effect of
the picture is produced; and as this is performed, the spectator, as
he walks the gallery, will stop, or pass along. To give a general air
of grandeur at first view, all trifling, or artful play of little
lights, or an attention to a variety of tints, is to be avoided; a
quietness and simplicity must reign over the whole work; to which a
breadth of uniform and simple colour will very much contribute.
Grandeur of effect is produced by two different ways, which seem
entirely opposed to each other. One is, by reducing the colours to
little more than chiaro-oscuro, which was often the practice of the
Bolognian schools; and the other, by making the colours very distinct
and forcible, such as we see in those of Rome and Florence; but still,
the presiding principle of both those manners is simplicity.
Certainly, nothing can be more simple than monotony; and the distinct
blue, red, and yellow colours which are seen in the draperies of the
Roman and Florentine schools, though they have not that kind of
harmony which is produced by a variety of broken and transparent
colours, have that effect of grandeur which was intended. Perhaps
these distinct colours strike the mind more forcibly, from there not
being any great union between them; as martial music, which is
intended to rouse the nobler passions, has its effect from the sudden
and strongly-marked transitions from one note to another which that
style of music requires; whilst in that which is intended to move the
softer passions, the notes imperceptibly melt into one another.
In the same manner as the historical painter never enters into the
detail of colours, so neither does he debase his conceptions with
minute attention to the discriminations of drapery. It is the inferior
style that marks the variety of stuffs. With him the clothing is
neither woollen, nor linen, nor silk, satin, or velvet: it is drapery;
it is nothing more. The art of disposing the foldings of the drapery
makes a very considerable part of the painter's study. To make it
merely natural is a mechanical operation, to which neither genius nor
taste are required; whereas it requires the nicest judgment to dispose
the drapery, so that the folds shall have an easy communication, and
gracefully follow each other with such natural negligence as to look
like the effect of chance, and at the same time show the figure under
it to the utmost advantage.
Public-domain text, read in full here on John Shaqi.
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