Those who have undertaken to write on our art, and have represented it as a kind of _inspiration_, as a _gift_ bestowed upon peculiar favourites at their birth, seem to insure a much more favourable disposition from their readers, and have a much more captivating and liberal air, than he who attempts to examine, coldly, whether there are any means by which this art may be acquired; how the mind may be strengthened and expanded, and what guides will show the way to eminence. It is very natural for those who are unacquainted with the _cause_ of anything extraordinary to be astonished at the _effect_, and to consider it as a kind of magic. They, who have never observed the gradation by which art is acquired; who see only what is the full result of long labour and application of an infinite number and infinite variety of acts, are apt to conclude, from their entire inability to do the same at once, that it is not only inaccessible to themselves, but can be done by those only who have some gift of the nature of inspiration bestowed upon them. The travellers into the East tell us, that when the ignorant inhabitants of those countries are asked concerning the ruins of stately edifices yet remaining amongst them, the melancholy monuments of their former grandeur and long-lost science, they always answer that they were built by magicians. The untaught mind finds a vast gulf between its own powers and those works of complicated art, which it is utterly unable to fathom; and it supposes that such a void can be passed only by supernatural powers. And, as for artists themselves, it is by no means their interest to undeceive such judges, however conscious they may be of the very natural means by which their extraordinary powers were acquired; though our art, being intrinsically imitative, rejects this idea of inspiration, more perhaps than any other. It is to avoid this plain confession of the truth, as it should seem, that this imitation of masters, indeed almost all imitation, which implies a more regular and progressive method of attaining the ends of painting, has ever been particularly inveighed against with great keenness, both by ancient and modern writers.