Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen ZimmernReynolds, Joshua, Sir
General
Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen Zimmern
Reynolds, Joshua, Sir
Art
What we now call Genius begins, not where rules abstractedly taken
end, but where known vulgar and trite rules have no longer any place.
It must of necessity be, that even works of Genius, like every other
effect, as they must have their cause, must likewise have their rules;
it cannot be by chance that excellencies are produced with any
constancy or any certainty, for this is not the nature of chance; but
the rules by which men of extraordinary parts, and such as are called
men of Genius, work, are either such as they discover by their own
peculiar observations, or of such a nice texture as not easily to
admit being expressed in words; especially as artists are not very
frequently skilful in that mode of communicating ideas. Unsubstantial,
however, as these rules may seem, and difficult as it may be to convey
them in writing, they are still seen and felt in the mind of the
artist; and he works from them with as much certainty, as if they were
embodied, as I may say, upon paper. It is true, these refined
principles cannot be always made palpable, like the more gross rules
of art; yet it does not follow, but that the mind may be put in such a
train, that it shall perceive, by a kind of scientific sense, that
propriety, which words, particularly words of unpractised writers,
such as we are, can but very feebly suggest.
Invention is one of the great marks of genius; but if we consult
experience, we shall find that it is by being conversant with the
inventions of others, that we learn to invent; as by reading the
thoughts of others we learn to think.
Whoever has so far formed his taste, as to be able to relish and feel
the beauties of the great masters, has gone a great way in his study;
for, merely from a consciousness of this relish of the right, the mind
swells with an inward pride, and is almost as powerfully affected as
if it had itself produced what it admires. Our hearts, frequently
warmed in this manner by the contact of those whom we wish to
resemble, will undoubtedly catch something of their way of thinking;
and we shall receive in our own bosoms some radiation at least of
their fire and splendour. That disposition, which is so strong in
children, still continues with us, of catching involuntarily the
general air and manner of those with whom we are most conversant; with
this difference only, that a young mind is naturally pliable and
imitative; but in a more advanced state it grows rigid, and must be
warmed and softened before it will receive a deep impression.
Public-domain text, read in full here on John Shaqi.
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