Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen ZimmernReynolds, Joshua, Sir
General
Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen Zimmern
Reynolds, Joshua, Sir
Art
The purport of this discourse, and, indeed, of most of my other
discourses, is, to caution you against that false opinion, but too
prevalent among artists, of the imaginary powers of native genius, and
its sufficiency in great works. This opinion, according to the temper of
mind it meets with, almost always produces, either a vain confidence, or
a sluggish despair--both equally fatal to all proficiency.
Study, therefore, the great works of the great masters forever. Study,
as nearly as you can, in the order, in the manner, and on the
principles, on which they studied. Study nature attentively, but
always with those masters in your company; consider them as models
which you are to imitate, and at the same time as rivals with whom you
are to contend.
FOOTNOTES:
4: Sed non qui maxime imitandus, etiam solus imitandus est
Quintilian.
DISCOURSE VII.
_Delivered to the Students of the Royal Academy, on the Distribution of
the Prizes, December 10, 1776._
THE REALITY OF A STANDARD OF TASTE, AS WELL AS OF CORPORAL
BEAUTY.--BESIDE THIS IMMEDIATE TRUTH, THERE ARE SECONDARY TRUTHS,
WHICH ARE VARIABLE; BOTH REQUIRING THE ATTENTION OF THE ARTIST, IN
PROPORTION TO THEIR STABILITY OR THEIR INFLUENCE.
It has been my uniform endeavour, since I first addressed you from
this place, to impress you strongly with one ruling idea. I wished you
to be persuaded that success in your art depends almost entirely on
your own industry; but the industry which I principally recommended is
not the industry of the _hands_, but of the _mind_.
As our art is not a divine _gift_, so neither is it a mechanical
_trade_. Its foundations are laid in solid science; and practice,
though essential to perfection, can never attain that to which it
aims, unless it works under the direction of principle.
Some writers upon art carry this point too far, and suppose that such a
body of universal and profound learning is requisite, that the very
enumeration of its kinds is enough to frighten a beginner. Vitruvius,
after going through the many accomplishments of nature, and the many
acquirements of learning, necessary to an architect, proceeds with great
gravity to assert that he ought to be well skilled in the civil law,
that he may not be cheated in the title of the ground he builds on. But
without such exaggeration, we may go so far as to assert, that a painter
stands in need of more knowledge than is to be picked off his pallet, or
collected by looking on his model, whether it be in life or in picture.
He can never be a great artist who is grossly illiterate.
Public-domain text, read in full here on John Shaqi.
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