Sir Thomas More, or, Colloquies on the Progress and Prospects of SocietySouthey, Robert
Philosophy
Sir Thomas More, or, Colloquies on the Progress and Prospects of Society
Southey, Robert
More, Thomas, Saint, 1478-1535; Social problems
_Sir Thomas More_.--You may deduce from thence two conclusions,
apparently contrarient, yet both warranted by the fact which you have
noticed. It may be presumed that men who, while engaged in such an
occupation, could thus meritoriously employ their leisure, were rather
compelled by disastrous circumstances to such a course than engaged in it
by inclination: that it was their misfortune rather than their fault if
they were not the benefactors and ornaments of society, instead of being
its outlaws; and that under a wise and parental government such persons
never would be lost. This is a charitable consideration, nor will I
attempt to impugn it; the other may seem less so, but is of more
practical importance. For these examples are proof, if proof were
needed, that intellectual attainments and habits are no security for good
conduct unless they are supported by religious principles; without
religion the highest endowments of intellect can only render the
possessor more dangerous if he be ill disposed, if well disposed only
more unhappy.
The conquerors, as they called themselves, were followed by missionaries.
_Montesinos_.--Our knowledge of the remoter parts of the world, during
the first part of the seventeenth century, must chiefly be obtained from
their recitals. And there is no difficulty in separating what may be
believed from their fables, because their falsehoods being systematically
devised and circulated in pursuance of what they regarded as part of
their professional duty, they told truth when they had no motive for
deceiving the reader. Let any person compare the relations of our
Protestant missionaries with those of the Jesuits, Dominicans,
Franciscans, or any other Romish order, and the difference which he
cannot fail to perceive between the plain truth of the one and the
audacious and elaborate mendacity of the other may lead him to a just
inference concerning the two churches.
_Sir Thomas More_.--Their fables were designed, by exciting admiration,
to call forth money for the support of missions, which, notwithstanding
such false pretences, were piously undertaken and heroically pursued.
They scrupled therefore as little at interlarding their chronicles and
annual letters with such miracles, as poets at the use of machinery in
their verses. Think not that I am excusing them; but thus it was that
they justified their system of imposition to themselves, and this part of
it must not be condemned as if it proceeded from an evil intention.
Public-domain text, read in full here on John Shaqi.
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