Sir Thomas More, or, Colloquies on the Progress and Prospects of SocietySouthey, Robert
Philosophy
Sir Thomas More, or, Colloquies on the Progress and Prospects of Society
Southey, Robert
More, Thomas, Saint, 1478-1535; Social problems
_Sir Thomas More_.--From that complacent tone it may be presumed that you
see in it proof both of moral and intellectual improvement. Montesinos,
I must disturb that comfortable opinion, and call upon you to examine how
much of this refinement which passes for improvement is superficial. True
it is that controversy is carried on with more decency than it was by
Martin Lutherand a certain Lord Chancellor, to whom you just now alluded;
but if more courtesy is to be found in polemical writers, who are less
sincere than either the one or the other, there is as much acerbity of
feeling and as much bitterness of heart. You have a class of miscreants
which had no existence in those days--the panders of the press, who live
by administering to the vilest passions of the people, and encouraging
their most dangerous errors, practising upon their ignorance, and
inculcating whatever is most pernicious in principle and most dangerous
to society. This is their golden age; for though such men would in any
age have taken to some villainy or other, never could they have found a
course at once so gainful and so safe. Long impunity has taught them to
despise the laws which they defy, and the institutions which they are
labouring to subvert; any further responsibility enters not into their
creed, if that may be called a creed, in which all the articles are
negative. I? we turn from politics to what should be humaner literature,
and look at the self-constituted censors of whatever has passed the
press, there also we shall find that they who are the most incompetent
assume the most authority, and that the public favour such pretensions;
for in quackery of every kind, whether medical, political, critical, or
hypocritical, _quo quis impudentior eo doctior habetur_.
_Montesinos_.--The pleasure which men take in acting maliciously is
properly called by Barrow a _rascally_ delight. But this is no new form
of malice. "_Avant nous_," says the sagacious but iron-hearted
Montluc--"_avant nous ces envies ont regne_, _et regneront encore apres
nous_, _si Dieu ne nous voulait tous refondre_." Its worst effect is
that which Ben Jonson remarked: "The gentle reader," says he, "rests
happy to hear the worthiest works misrepresented, the clearest actions
obscured, the innocentest life traduced; and in such a licence of lying,
a field so fruitful of slanders, how can there be matter wanting to his
laughter? Hence comes the epidemical infection: for how can they escape
the contagion of the writings whom the virulency of the calumnies hath
not staved off from reading?"
Public-domain text, read in full here on John Shaqi.
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