Sir Thomas More, or, Colloquies on the Progress and Prospects of SocietySouthey, Robert
Philosophy
Sir Thomas More, or, Colloquies on the Progress and Prospects of Society
Southey, Robert
More, Thomas, Saint, 1478-1535; Social problems
It is related of some good man (I forget who), that upon his death-bed he
recommended his son to employ himself in cultivating a garden, and in
composing verses, thinking these to be at once the happiest and the most
harmless of all pursuits. Poetry may be, and too often has been,
wickedly perverted to evil purposes; what indeed is there that may not,
when religion itself is not safe from such abuses! but the good which it
does inestimably exceeds the evil. It is no trifling good to provide
means of innocent and intellectual enjoyment for so many thousands in a
state like ours; an enjoyment, heightened, as in every instance it is
within some little circle, by personal considerations, raising it to a
degree which may deserve to be called happiness. It is no trifling good
to win the ear of children with verses which foster in them the seeds of
humanity and tenderness and piety, awaken their fancy, and exercise
pleasurably and wholesomely their imaginative and meditative powers. It
is no trifling benefit to provide a ready mirror for the young, in which
they may see their own best feelings reflected, and wherein "whatsoever
things are honest, whatsoever things are just, whatsoever things are
pure, whatsoever things are lovely," are presented to them in the most
attractive form. It is no trifling benefit to send abroad strains which
may assist in preparing the heart for its trials, and in supporting it
under them. But there is a greater good than this, a farther benefit.
Although it is in verse that the most consummate skill in composition is
to be looked for, and all the artifice of language displayed, yet it is
in verse only that we throw off the yoke of the world, and are as it were
privileged to utter our deepest and holiest feelings. Poetry in this
respect may be called the salt of the earth; we express in it, and
receive in it, sentiments for which, were it not for this permitted
medium, the usages of the world would neither allow utterance nor
acceptance. And who can tell in our heart-chilling and heart-hardening
society, how much more selfish, how much more debased, how much worse we
should have been, in all moral and intellectual respects, had it not been
for the unnoticed and unsuspected influence of this preservative? Even
much of that poetry, which is in its composition worthless, or absolutely
bad, contributes to this good.
_Sir Thomas More_.--Such poetry, then, according to your view, is to be
regarded with indulgence.
Public-domain text, read in full here on John Shaqi.
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