The volume which followed the Pedigree of the Urquharts has the strange
name above printed,[199] but most of those who have occasion to mention
it more than once find it more convenient to call it "The Jewel."[200]
Its contents are of such a character that one who had read it carefully
would find it difficult to state off-hand or in a single sentence what
they were. A Scottish Divinity professor of somewhat erratic habits
began, on one occasion, a lecture in which he was to deal with several
miscellaneous items, with the words, "Gentlemen, my subject to-day will
be hotch-potch." This is an exact description of _The Jewel_, and those
to whom nature has given the mental apparatus needed for appreciating
Sir Thomas Urquhart will rejoice and not repine at the fact that the
feeding laid before them is of a confused character. Accordingly no
logical sequence will be allowed to mar the symmetry of this chapter in
which _The Jewel_ is described.
The main contents of the work are lists of the ancestors, male and
female, of the Urquhart family from the beginning down to the year 1652,
taken from the Pedigree; a narrative of the sad fate that overtook the
author's manuscripts after the battle of Worcester; some pages of one of
them which contained a scheme for a Universal Language; a denunciation
of the "unjust usurpation of the Presbyterian Clergy, and the judaical
practices of some merchants" by which discredit had been cast upon the
Scottish name; an account of Scotsmen famous for martial exploits or for
learning during the previous half-century; a statement of personal
wrongs inflicted upon the author by ministers of his own parishes;
arguments in favour of the union of Scotland and England; and apologies
for the simple and unadorned strain in which the work is written. All
through the volume Sir Thomas is spoken of in the third person, and the
signature of "Christianus Presbyteromastix" is attached to the preface,
or "the Epistle Liminary," as it is called, but there is scarcely any
attempt made to keep up the pretence of anonymity. The object of the
writer is to try to obtain for the prisoner of war restoration to
complete liberty and the enjoyment of his property, and he seeks to
correct the evil impression, which the conduct of certain persons in
Scotland had produced upon the English people, by narrating the martial
and literary achievements of more worthy representatives of his nation.
Public-domain text, read in full here on John Shaqi.
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