François Rabelais was born in Touraine, according to the date usually
given, and which there is no reason to question, in the same year as
Luther and Raphael, A.D. 1483, and died in Paris in 1553. His father had
a small estate, and was an apothecary (or, as some say, a tavern-keeper)
in the town of Chinon, at the foot of the castle where, three centuries
before, our Henry II. had died, and whither, a little more than fifty
years before François was born, Joan of Arc had come with promises of
supernatural aid to Charles VII. He was the youngest of five sons, and,
as was often the case in those days, was provided for by being made a
monk, while the other members of the family divided amongst them the
paternal estate. In one passage in his works he speaks of mothers who
"cannot bear their children nor brook them in their houses nine, nay
often not seven years, but by putting a shirt over their robe, and by
cutting a few hairs on the top of their head ... they transform them
into birds," _i.e._, get rid of them as soon as possible, and thrust
them into monasteries. This seems to have been his own sad fate.
In course of time, after the schoolboy period of his life was past, he
entered the order of Franciscan monks at the convent of
Fontenay-le-Comte in Poitou, and took holy orders; and it was here,
during the next fifteen years (1509-1524), that he devoted himself to
the acquisition of everything in the shape of literature or learning,
and laid the foundation of the astonishing erudition which his works
display. His long residence in the monastery had inspired Rabelais with
a deep hatred of monasticism and monks, and, after being allowed to
exchange the Franciscan for the Benedictine order, he laid down the
regular habit and took that of a secular priest, and left the convent
without the sanction of his superior--a breach of ecclesiastical
discipline which exposed him to severe censure. After wandering hither
and thither in the pursuit of medical knowledge, he entered the
University of Montpellier, graduated as a physician, and practised there
with credit and success. After being Hospital Physician at Lyons, he
spent some time in Rome, as a medical attendant upon Jean du Bellay,
Bishop of Paris. While here he succeeded in making his peace with the
Church, and by a papal Bull (17th January 1536) was allowed to return to
the Benedictine order and to practise physic according to canonical
rules, _i.e._, to charge no fees and to use neither fire nor knife. This
release from ecclesiastical disabilities allowed him to be appointed to
a place in the abbey of St Maur-des-Fosses, near Paris. After another
period of exile and wandering he was nominated curé of Meudon, an office
which he resigned after two years. Three months afterwards he died in
Paris (9th April, 1553), and was buried in the cemetery of the parish of
St Paul's.
Public-domain text, read in full here on John Shaqi.
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