As might have been expected, the translation is not marked by painful
exactness of rendering. On the contrary, evidences of carelessness and
inaccuracy are by no means uncommon, but yet the work is, as some one
calls it, "one of the most perfect transfusions of an author from one
language to another,[238] that ever man accomplished." The great merits
of the translation consist in its preserving the very air and style of
the original, and in the astonishing richness of vocabulary which it
manifests. Where Rabelais invents a word, Sir Thomas invents one, or
two, or three; and if the former has a list of twenty or thirty
epithets, the latter has no hesitation in supplying his readers with
forty or sixty, which seem quite as good as the original stock which he
thus enlarges. Sometimes, too, as Mr W. F. Smith, a very distinguished
student of Rabelais, remarks, "in translating a single word of the
French he often empties all the synonyms given by Cotgrave into his
version."
Mr Tytler, in the above-quoted criticism on Urquhart's translation,
speaks of the peculiarities of his style as "revelling through his pages
with a licence and buoyancy which is quite unbridled, yet quite
allowable." One is obliged to demur to the last adjective. A translator,
like a compositor, should be under some obligation to adhere to the text
before him; and, as a matter of fact, the success of Urquhart's version
is occasionally interfered with by this same "unbridled revelling." The
style of Rabelais is graphic and vigorous, and at times exceedingly
graceful, and occupies a high place in French literature. Any tampering
with it, therefore, in the way of alteration or addition, was not likely
to be an improvement.
But, even after all deductions are made, the praise bestowed upon
Urquhart's work has been fully deserved. "The buoyancy and unembarrassed
sweep of its general character," says Sir Theodore Martin, "which gives
his Rabelais more the look of an original than of a translation, its
rich and well-compacted diction, the many happy turns of phrase that are
quite his own, have fairly earned for it the high estimation in which it
has long been held. His task was one of extreme difficulty, and there
have perhaps been few men besides himself that could have brought to it
the world of omnigenous knowledge which it required. It was apparently
Urquhart's ambition to realise in his own person the ideal of human
accomplishment, to be at once
'Complete in feature and in mind,
With all good grace to grace a gentleman.'
He had left no source of information unexplored, few aspects of life
unobserved, and, in the translation of Rabelais, he found full exercise
for his multiform attainments. Ably as the work has been completed by
Motteux, one cannot but regret that the worthy Knight of Cromarty had
not spared him the task."[239]
Public-domain text, read in full here on John Shaqi.
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